HAMARTIA –
HAMARTIAI
singular – plural
American: a miss (misses) of the mark, goal;
offence(s), sin(s)
Hebrew Aramaic: chet
(a crime); chataah (an
offense or the expiation)
chattaah (an offense & the expiation); chattath (an offense [occasionally habitual] & the expiation
HAMARTANO
American: to miss the mark, goal; to err, to sin
Hebrew Aramaic: chata
HAMARTOLOS – HAMARTOLOI
singular – plural
American: one(s) missing the mark; sinner(s); criminal(s)
Our Father, Theos, is saddened when a person falls short of His goal for the individual, at that time.
Almost Greek: [Words in italics are translator’s additions.]
1st Corinthians 7.25: Now about virgins I haven’t command of the Kurios, but I give an opinion as one having had such mercy (through the Kurios) to be trustworthy. Then, I think that this is kalos [beautiful, virtuous] via the present constraint [distress] that it is kalos [beautiful, virtuous] for a man to be as he is. Have you been bound to a gune [woman, wife]? Do not seek to be loosed! Have you been loosed from a gune? Do not seek a gune! But if (indeed) you marry, you not hamartano. If a virgin marries, he does not hamartano. Yet such will have stress in the flesh, but I am trying to spare you this.
1st Corinthians 15.3: For I transmitted to you (in the first place) what I also received: that the Christos died over our hamartiai down to the Graphe [Scripture, part of Old Testament; Isaiah 53.5].
ISAIAH 53.5: But He [Jesus] was pierced for our pesha [rebellion], crumbled [crushed] for our avown [perversity]. The muwcar [chastisement] of our shalom [safety, peace, health, happiness, prosperity, friendship] was upon Him and with His chaburah [weals, welts, as from whiplash], we are raphah [mended, cured, healed]. We all (ourselves) like migratory herds taah [have vacillated, reeled, gone astray]. Each man has turned to his derek [way, road trodden] and YHWH has made to impinge upon Him [Jesus] the pesha of us all. He was nagas [driven as an animal, harassed] and He was brow-beaten but He not opened His mouth. As a rachel [ewe] to slaughter, He yabal [was flowed, carried, brought, led forth] and as a rachel face-to-face with her shearers is alam [tongue-tied, dumb, silenced], He not opened His mouth. From otser [constraint, confinement] and from mishpat [the verdict, sentence] He was taken and who shall siyach [ponder, consider] His dor [era, generation]? For He was cut off from the land of the alive [living] from [because of] the pesha of my [Isaiah’s] people; the blow struck Him. And He was given [put] with the morally wrong and His sepulcher with a rich man in His death, although He hadn’t done violence nor was deceit found in His mouth. But YHWH was pleased to crumble Him; to rub [wear out, sicken] Him. When You [YHWH] and He [Jesus] shall put [make] a guilt offering of His nephesh [psuche: soul, life , psyche], He shall see His spiritual zera [sperma: descendants]. He shall prolong His days and the pleasure of YHWH in His hand [power, means] shall push forth [prosper]. He shall see the fruit of the amal [wearing effort, stress] of His nephesh and be satisfied. Through knowledge of Himself My [YHWH’s] tsaddiyq [just, right] Servant shall make tsadaq [to be just, to be right] abundant [very, very many] and their avown He shall cabal [carry, bear]. Therefore, I [YHWH] will apportion to Him [Jesus] with the abundantly wealthy and with the powerful. He shall apportion the spoils [booty] because He emptied out His nephesh into death and was numbered with the pasha [those who break away, rebels] and He bore the chet of abundant [very, very many] and paga [impinged, made persistent intercession] for the pasha.
1st Corinthians 15.33: Do not be led astray! Kakia [Worthless] companionship
morally shrivels chresth [useful]
habits. Be aroused to fair deeds
and not to hamartanete, for some of
you have ignorance of Theos. I relate this
for your shame.
2nd Corinthians 5.20:
Accordingly, over [for the sake of] the Christou we are seniors [representatives]
(as though Theos were parakalountos [inviting, exhorting] via us), we [I] beg over [for the sake
of] the Christou, be reconciled to Theos. For the One not knowing hamartian (over us [for our sakes])
He [Father] made Jesus to be hamartian
in order that we might be the dikaiosune [equity, justification, rightness] of
Theos in Him [Jesus].
Romans 3.8: But if injustice demonstrates the dikaiosunen of Theos,
what shall we say? The Theos inflicting orgen [violent passion, fury, rage,
wrath] isn’t unjust, is He? (I speak down to natural man.)
Let it not be caused to be! Otherwise, how will Theos krinei [judge, put on
trial] the kosmon [universe, world, cosmos]? For if the truth of
Theos super-abounded to His glory in my lie, why am I still krinomsi [judged]
as an hamartolos? And why not say
(just as we are [I am] slandered and just as some report me as saying), “Let
us do kaka [worthlessness] in
order that good may result.” Their krima [decision,
judgment rendered, verdict] is endikon [just].
Romans 5.12: Therefore, just as via one man [Adam] hamartia entered into the kosmon and via hamartias death entered, so also death spread to all men because all committed hemarton. For until The Law was given, hamartia was in the kosmo but hamartia isn’t charged when there isn’t law. Nevertheless, death reigned from Adam until Moses, even over those not hamartesantas in the resemblance of Adam’s violation, who was a tupos [ die set, shaper, model, type] of Him impending [coming]. Conversely, the free charisma [gift, endowment, facility, deliverance] isn’t as the violation. For if by one’s violation the many died, much greater the charis [graciousness] and the dorea [gift] in chariti [graciousness] of the One Man (Jesus the Christou) super-abounded to the many. Now the gift isn’t as that [death] which came via the one hamartesantos, for in fact the verdict emergent from that one led to condemnation; but the free charisma emergent from the violations of many led to acquittal. For if by the violation of one, death reigned via the [that] one, much more those who receive the super-abundance of the charitos and the gift of dikaiosunes will reign in life via the One, Jesus the Christou. Then just as via one violation, condemnation came to all men, thus also via one dikaiomatos deed, dikaiosin of life came to all men. For just as via the one man’s disobedience, the many were designated hamartoloi, in that way, via the obedience of the One, the many will be dikaioi [designated just]. Now The Law sneaked in, in order that the deviation might increase and where hamartia increased, charis super-abounded in order that (just as hamartia reigned in death), in that way charis might reign via dikaiosunes to eternal life via our Kuriou Jesus the Christou.
End of Twenty-sixth Lesson
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