GUNE -- GUNAI
American singular:
woman, wife -- plural: women, wives
Hebrew Aramaic singular: ishshah
Have you ever heard a man say, referring to his wife, my woman? In Koine Greek one word is used for woman, that is gune. Apparently, the men of biblical times used this word as the man mentioned above.
Almost Greek [Words in italics
are translator’s additions.]
Galatians 4: Now, I say, over so long a time as the heir is an infant, he differs in not even one way from a slave. Although being kurios of the whole of existence, conversely, he is under guardians and managers until the date set (before) by his father. It is the same with us also. When we were infants, we were being enslaved under the system of the kosmos [universe, world, cosmos] but when the period of time was fulfilled, Theos sent forth His Son being caused to come into being emergent from gunaikos [woman]; being caused to come into being under The Law, in order that He might redeem those under The Law, in order that we might receive adoption as sons. Now, you are sons.
1st Corinthians 7: But concerning what you wrote to me, it is good for a man not to attach himself to a gunaikos but via [because of] porneias [whorings, incests, non-marital sexual intercourses] each one has his own gunaika and each gune has her own man [husband]. Let the man give due eunoia [kindness, conjugal love] to his gunaiki and likewise, the gune to her man. The gune hasn’t authority over her own somatos [body], conversely, her man has. Likewise, the man hasn’t authority over his own somatos; conversely, the gune has. Don’t deprive one another unless in accord (in order that you may take a vacation for a time) for fasting and for proseuche [humbly begging God, praying] and come back together (in conjugal love making) in order that Satanas may not tempt you via your having lack of self-restraint. Now, this I say as concession, not as a command, for I wish all men to be as I myself am but each one has his own charisma [gift, endowment, faculty, deliverance] from Theos; one thus and one thus.
1st Corinthians 7.8: I say to the unmarried and widows that it is kalon [beautiful, virtuous] for them if they also remain single as I am. But if they not exercise self-restraint, let them marry for it is better to marry than to be inflamed with lust. To those having married, I command (not I but the Kurios) that a gunaika isn’t to be separated [divorced] from her man but if she is separated [divorced], to remain unmarried or to be reconciled to her man. A man isn’t to send away his gunaika. To the rest I say (I, not the Kurios), if any brother who has an apistos [without-faith] gunaika and she is pleased to live with him, not let him send her away. A gune with faith in Jesus, who has an apistos man and he is pleased to live with her, not let her send him away. For the apistos man hegiastai [has been made holy] by the of-the-faith gunaiki and the apistos gune hegiastia by the of-the-faith man, otherwise your children are [would be] impure but now they are hagia [holy ones, sacred ones, consecrated ones; saints]. But if the apistos separates, let them be separated. The brother or sister isn’t in bondage in such matters. Theos has called us in peace. For how know you, O gunai! whether you will soseis [make safe, save] your man or how know you, O man! whether you will soseis your gunaika?
1st Corinthians 7.39: A gune has been bound by The Law [Pentateuch, Books of Moses, Torah, first five books of the Old Testament] for as long a time as her man lives but if her man sleeps in death, she is free thelei [to determine, to choose, to decide] to whom she is to be married (only in the Kurios [not to a heathen]) but in my opinion, she is happier if she remains as she is and I think I have the opinion of the Hagios Pneuma of Theos.
GENESIS 18.10: And He [Son
of YHWH] said, “For certain I
will return to you at the time of life [birth?] and LO! a son to
your ishshah Sarah.”
Luke 1.28: And entering to her [Mary, the mother of Jesus], the aggelos said,“Cheers, to you, the one charitoo [receiving graciousness]! The Kurios is amidst you. Eulogemene [spoken well of, praised, blessed] are you in [among] gunaichsin [women]!”
Ephesians 5.31: For this reason, a man shall leave his father and his mother, and shall adhere [bond] to his gunaika and the two shall be (as flesh) one!
GENESIS 2.23: Adam said, “This is, now (at last), bone from my bones and flesh from my flesh. This shall be called ishshah [woman] because this has been taken out of iysh [man]. Therefore, shall iysh [a man] leave his father and his mother and dabaq [shall impinge upon, shall cling to, shall adhere to] his ishshah, and they shall become into one flesh.”
End of Fifty-fourth Lesson
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