LOGOS --
LOGOI
American: singular:
word -- plural: words
Hebrew Aramaic: dabar
RHEMA --
RHEMAI
American singular: word
from God -- plural: words from God
Hebrew Aramaic singular: emer, omer, imrah or emrah
Extant Christian literature, including most New Testament translations, translate the Koine Greek word “rhema” as "word".
Almost Greek: [Words in italics are translator’s additions.]
1st
Thessalonians 2.13: We constantly give eucharisteo [express gratitude, give
thanks] to Theos that, having received the logos of Theos which you heard from me, you not
received it as a logos of men
but as it is, truly a logos of Theos that is also active in you (those
having pistis [reliance upon, faith]). For you were caused to be
imitators, Brothers, of the ekklesiai [assemblies, churches] of Theos in
the Christos Jesus in Judea.
1st Corinthians 2: Coming to you, Brothers, I not came kataggellon [promulgating, publishing, officially making known] the testimony of Theos down [according] to superiority of logos or wisdom, for I decided not to know anything in [among] you except Jesus the Christou and Him having been crucified. In feebleness, in fear and in much trembling, I was with you. My logos and my kerugma [proclamation] were not in persuasive man wisdom logoi; conversely, in manifestation of the Hagios Pneuma and in dunameos [force, power], in order that your pistis not be in the wisdom of men but in the dunamei of Theos.
1st Corinthians 14.20: Brothers! not be children in the nous [intellect, mind, understanding] but be like infants in kakia [worthlessness] and be complete [mature] in the nous. It has been written in The Law [Books of Moses, Pentateuch [first five books of Old Blood Covenant], “In heteroglassois [other-tongues, foreign tongues] and in other [foreigners’] lips, I will speak to this people and in this way, they won’t listen to Me,” says the Kurios.
ISAIAH 28.11: For with foreign lip and another tongue, He will speak to this people what He said to them: “This is the repose. Cause the flagging to rest. This is the rest.” But they chose not to intelligently hear so the dabar of YHWH to them shall be, “Command upon command upon command ….”
ISAIAH 45.23 [YHWH] “I have sworn by Myself. My just dabar has gone out of My mouth and shan’t turn back to Me, in order that every knee shall bend to Me; every tongue shall swear of Me. He [Man] says, ‘Only YHWH is to me rightness and strength.’”
Matthew 8.5: Now Jesus having entered into Capernaum [“Nahum’s Town”], Galilee a centurion approached Him, imploring Him and saying, “Kurie! my child has been thrown in the house; a paralytic, terribly tortured.” And Jesus says to him, “Coming, I will heal him.” And responding, the centurion said, “Kurie! I am not worthy that You should enter under my roof; conversely, merely say the logou and my child will be cured, for I am a man under authority (having under myself soldiers) and I say to this one, ‘Go!’ and he goes and to another ‘Come!’ and he comes and to my slave ‘Do this!’ and he does it.” And Jesus marveled and said (to those accompanying Him), “Amen! I say to you, not even in Israel have I found such pistin. I say to you that many will come from the dawn [east] and from the sunset [west] and will recline at table amidst Abraham and Isaac and Jacob in the Kingdom of the Ouranon [Heaven], but the sons of the Kingdom shall be ejected into the shadiness. There shall be wailing and grinding of teeth.” And to the centurion, Jesus said, “Withdraw! and in the manner you had episteusas [have had faith] let it be caused to be to you.” And his child was cured in that one [very] hour.
Romans 10.8: But what says it? “The rhema is near you (in your mouth and in your heart).” That is the rhema of pisteos (which we kerussomen [proclaim, herald]), that if you acknowledge [covenant] in your mouth the Kurion Jesus and pisteuses [have faith] in your heart that Theos awakened Him emergent from dead, you sothese [will be safe, will be saved].
Deuteronomy 30.14: For the dabar is very near to you (in your mouth and in your heart), in order that you may do it.”
Ephesians 5.25: Men! agapate [unconditionally love] your gunaikas [women, wives], even as the Christos also egapese the ekklesian and surrendered Himself (for its sake) in order that He might hagiase [make holy] it (cleansing it by bathing in a rain of rhemati) in order that He might present it to Himself as the glorious ekklesian (not having spot or wrinkle or any of such defects) but in order that it be hagia and unblemished.
Luke 1.26: Now in the sixth month, the aggelos [messenger, angel] Gabriel was sent forth (by Theos) into a city of Galilee (which is named Nazareth) to a maiden [virgin] having been engaged to a man whose name was Joseph (emergent from the house of David). And the name of the maiden was Mariam [in Greek; “Maryam” in Hebrew; “Mary” in English]. And entering to her the aggelos said, “Cheers, to you, the one charitoo [receiving graciousness]! The Kurios is amidst you. Eulogemene [spoken well of, praised, blessed] are you in [among] gunaixsin [women]!” And seeing that she was totally disturbed over his logo and that she was thoroughly analyzing what possible sort of greeting this might be, the aggelos said to her, “Not fear, Mariam, for you have found charin [graciousness] from beside Theos and LO! you will conceive in your stomach [womb] and bear a son and you will call his name Jesus. The same will be megas [big, large, huge, great] and will be called the Son of the Highest and the Kurios Theos will give to Him the throne of His forefather David and He will rule over the house of Jacob to the ages and there won’t be an end to His royalty.” And Mary said to the aggelos,“How will this be since I not know a man?” And beginning to speak, the aggelos said to her, “The Hagios Pneuma will come over you and the dunamis of the Highest will overshadow you and consequently, that Being born emergent from you will be called the Hagion Son of Theos. And LO! your relative Elizabeth, she has conceived a son (and in her senility) and this is the sixth month with her (the one called sterile) because not will be called impossible any rhema from beside Theos.” And Mary said, “LO! the slave of the Kuriou! May it be (caused to be) to me down to your rhema.” And the aggelos went off [away] from her.
Matthew 4: Now Jesus (replete [totally full] of the Hagios Pneuma) returned from the Jordan River and was led in the Hagios Pneuma into the desolate area; being tested for forty days under the diabolou [leader to shame, devil, satyr]. And He not ate not even one bite in those forty days. And the same forty days being completed (being without food), He was famished, and the diabolos said to Him, “If You are the Son of Theos, speak to this stone in order that it may be caused to be bread.” And Jesus began to speak to him, saying, “It has been written that man shan't solely live on bread; conversely, upon every rhemati of Theos.”
Deuteronomy 8.3: And you shall remember the
whole of the road over which YHWH
your Elohiym [Triune God] has brought you (these forty years in the fields) in order to humble you; to
test you; to ascertain what is in
your heart, whether or not you will keep His commands. And He humbled you and
gave you hunger and caused you to eat manna [“What
is it?”], which you hadn’t known before
(nor had your ab [fathers] known), in
order to cause you to know that not only by food adam [man] lives, but mankind shall live by all blowing forth from the
mouth of YHWH.”
John 1: In the beginning [before time began]
was the Logos [Second Person of the Trinity] and the Logos
was with Theos [Father God] and the Logos was Theos [God
Himself]. He was originally present with Theos. All came into being VIA HIM;
not even one thing came into being
apart from Him. Life was [is] in Him and was [is] the Light of
men. This Light shines in shadiness for the shadiness has never overpowered it.
[Shadows retreat from light.]
End of Sixteenth Lesson
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