PONEROS
American: hurtful
Most published translations use the word evil for poneros, but evil isn’t found in the Koine Greek New Testament. Even the devil is referred to (by our Lord Jesus, the Christos, in His prayer) as hurtful.
Almost Greek:
(Words in italics are translator’s additions)
2nd Thessalonians 3: For the rest, Brothers, proseuchomai [humbly beg God, pray], concerning me, that the logos of the Kurios will briskly move and be rendered glorious, as indeed it is with you, and in order that I may be rescued from perverse and poneron men, for the pistis isn’t in the whole of humanity. But the Kurios is worthy of pistis, Who sterizo [will securely set, will make steadfast] you and isolate [guard] you from the ponerou one.
Luke 6.45: The good man (emergent from the good deposit of his heart) bears forth good. The poneros man (emergent from the ponerou deposit in his heart) bears forth poneron [hurt]. His mouth speaks emergent from the superabundance of his heart.”
Luke 8: 8: And it was caused to be in the thereafter [later], and He [Jesus] traveled down through cities and villages kerusson [proclaiming, heralding] and euaggelizomenos preaching the good news] of the Kingdom of Theos. And the twelve apostoloi traveled with Him, and also some gunaikes [women], who were [had been] delivered from poneron pneumaton [spirits] and from feebleness: Mary being called “The Magdalene” [from a town called Magdala: “Tower,” in Galilee], from whom seven demons had issued, and Joanna the gune [woman, wife] of Chuza [“The Seer” or “The Prophet”], the steward of Herod Antipas, and Susanna, and many others that served Him from their possessions.
Luke 11.2: Now, He said to them,“Whenever you proseuche [humbly beg God;pray], say: ‘Our Father, the One in the Ouranoi [Heavens]! Your Name hagiastheto [make holy God]! Make Your Kingdom come. Cause Your thelema [determination, choice, decision, decree] to be, as in Ouranos [Heaven], so also upon the earth. Give us down to the day [day-by-day] our needed bread. And aphes [send forth, forsake, forgive] us our hamartiai [misses of the mark, goal; offences, sins], for we ourselves also send forth all indebted to us. And not carry us into testing; conversely, rescue us from the ponerou one.’”
ISAIAH 11.5 [Jesus] Rightness shall be the belt of
His waist and fidelity the belt of His loins.
Ephesians continued: and putting on the breastplate of
dikaiosunes
ISAIAH 59.17 [YHWH] He put on rightness like armor
and a helmet of yeshuwah [soteria: rescue, safety, salvation] on His
head.
Ephesians continued:
and having shod your feet in the preparation of the euaggeliou of peace.
ISAIAH 52.7 YHWH says, “LO! how suitable [appropriate], on the mountain of God, are the feet of him bringing glad news, making shalom [safety, peace, health, happiness, prosperity, friendship] heard, bringing news of good, making heard yeshuwah [soteria], saying to Zion, ‘Your Elohiym reigns.’” Ephesians continued: Above all, having taken up the shield of pisteos (in which you will be able to quench all the having-been-made-fiery darts [arrows] of the ponerou one), take up the helmet of soteriou and the sword of the Hagios Pneuma (which is the rhema [word] of Theos), via all proseuches [humbly begging God, praying] and deeseos [petitions, requests, prayers], at all times [always] proseuchomenoi in the Hagios Pneuma, and keeping awake to this same in all persistence and deesei concerning the hagion.
Matthew
5.34: [Jesus speaking] “But I say to you, not swear at all; neither by Ourano (because it is the throne of Theos), nor
by the earth (because it is the footstool of His feet), nor to Jerusalem
(because it is the city of the megalou King).”
ISAIAH 66.1 Thus says YHWH: "Shamayin [Ouranos] is My throne and the earth is the footstool of My feet.”
PSALM 48.2 Mount Zion (on the flank of the north) is the city of the great King[YHWH]. Matthew
continued: “Neither swear by your head (because you aren’t able to make one
hair white or black), but let your
logos [word] be: ‘Yes! Yes!’’ or ‘no, no!’ Now, more than these words is [are] emergent from the ponerou
one.”
Matthew 6.7: But when proseuchomenoi, don’t stutter [use repetitions] as the ethnikoi, for they think that (in their much self-repetition) they will be heard. Don’t do as they do, for your Father knows of what you have need before you ask Him. Accordingly, you must proseuchesthe in this way: ‘Our Father in the Ouranois! Let Your Name hagiastheto [be made holy God]. Let Your Kingdom come. Let Your thelema [determination, choice, decision, decree] be caused to be as in Ourano, so also upon the earth. Give to us on the [this] day our needed bread and aphes [send forth, forsake, forgive] us our debts in the way we also aphiemen our debtors. And not carry us into testing; conversely, rescue us from the ponerou one. Amen!’ For if you aphete their sideslips, your Heavenly Father will also aphiesei you, but if you not aphete their sideslips, neither will your Father aphesei your sideslips.”
Matthew 13.16: [Jesus speaking] “Supremely blest are your eyes (because they see) and your ears (because they hear), for Amen! I say to you, that many prophetai [before-tellers, prophets] and many dikaios [equitable, just, right] ones set their hearts upon seeing what you see and didn’t see it, and set their hearts upon hearing what you hear and didn’t hear it. Accordingly now, you get to hear the meaning of the parable of the sower: All hearing the logon [word] of the Kingdom and not putting together, the Poneros One comes and seizes the [that which] was sown in his heart. This is the word sown near the road.”
1st John 5.18: We know that everyone having been begotten emergent from Theos not hamartanei; rather, the One begotten emergent from Theos guards himself and the poneros one not attaches himself to him. We know that we are emergent from Theos, and the whole kosmos lies spread-eagled in ponero [hurtfulness]. Now, we know that the Son of Theos is here and has given to us an understanding, that we might know the Truthful One in His Son, Jesus the Christo. This One is the true Theos and the eternal life. Babes! Isolate yourselves from idols! Amen!
End of Twenty-ninth Lesson
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