SOTER
American: deliverer, savior
SOTERION
American: defender, savior
Amplified Lesson 27 is about being rescued, saved, safe, and having salvation. This lesson is about the One Who rescues, delivers, and saves.
Almost Greek: [Words in italics are translator’s additions.]
Luke 1.46: Mary said, “My psuche [soul, life, psyche, ego] megaluno [makes or declares great] the Kurion and my pneuma [spirit] jumps for joy over Theos my Soteri, because He gazed with favor upon the low estate of His slave. For LO! from now on, all the generations will pronounce me supremely blest, for the Mighty One magnificently did to me, and Hagiou is His name, and His compassion is to generations of generations of those fearing Him.”
Luke 2.8: And in the same territory, there were shepherds camping out and keeping guard (in the night) over their flock. And LO! an aggelos [messenger, angel] of the Kuriou stood before them, and the glory of the Kuriou illuminated all around them, making it as light as day. And they feared with megan fear, and the aggelos said to them, “Not fear for LO! I euaggelizouai [announce good news, evangelize] to you of megalen joy, which will be to all the people, because on the [this] day was born (to you) a Soter, who is the Christos (the Kurios), in the City of David. And this is a semeion [sign, indication] to you. You will find a baby (having been swathed in burial strips) lying in a manger.” And suddenly there were caused to be (with the aggelos) a throng of the heavenly army praising Theos and saying, “Glory in the Highest [Heaven] to Theos and upon the earth, peace in men of His satisfaction.”
Luke 2.25: And LO! there was a man in Jerusalem, whose name was Simeon [“Hearing”], and this man was dikaios [equitable, just, right] and pious, confidently awaiting the solace of Israel. And the Hagios Pneuma was upon him, and it was spoken via oracle to him (through the Hagios Pneuma) that he wasn’t to see death before he sees the Christon of the Kuriou. And he came (in the Hagios Pneuma) into the Temple. And when His parents introduced the Child, Jesus, into the Temple (they doing down [according] to the custom of The Law [Pentateuch, first five books of the Old Testament] concerning Him), and he [Simeon] received Him into his arms, and he eulogemene [fine spoke, commended, blessed, praised] Theos and said, “Now, fully free your slave, Despota [Despot; absolute ruler], (down to Your rhema), in shalom [safety, peace, health, happiness, prosperity, friendship], because my eyes have seen Your Soterion Which [Whom] You prepared down [before] the face of all the peoples; a light to disclosure [revelation] to the ethnon [nations, non-Jews, Gentiles], and a glory of Your people Israel.”
Luke 3.4: [John the Baptist speaking] Just as has been written in the Biblo [Bible Book] of the logon [word] of Isaiah the prophetou, saying, “I am the phone [sound, tone, noise, voice] of one helloing [calling out “hello”] in the desolate area; prepare the road of the Kuriou. Make His paths straight and level. Every pharagx [gap, chasm] shall be filled up and every mountain and hill shall be depressed [flattened] and the skolia [crooked, warped, winding] shall be made into straight and the ragged [rugged] trails into smooth roads, and all flesh shall gaze wide-eyed at the Soterion of Theos.”
ISAIAH 40.3 This is the kole [phone] of him calling out to one in the fields, “Turn to the way of YHWH. Make a thoroughfare straight and level in the desert, for our Elohiym [Triune God]. The whole of the gorges shall be lifted up and the whole of the mountains and hills shall be depressed and the knoll shall become a level plain and a mountain ridge shall become a split [wide] level valley, and the weight [splendor] of YHWH shall be uncovered [revealed] and the whole of flesh shall see unity.”
Acts 5.29: But beginning to speak, Rock and the apostoloi said, “It is necessary to submit to the authority of Theos, rather than men. The Theos of our forefathers awakened Jesus, Whom you seized, hanging Him upon a timber. This One Theos elevated to His right (a Ruler and a Sotera) to give prickling of conscience and freedom from hamartion to Israel. We are witnesses of Him and of these rhematon [words from God] and of the Hagios Pneuma, Whom Theos gave to those submitting to His authority.”
Acts 13.16: Now, standing up and sweeping downward with his hand, Paul said,“Men! Israelites! and those fearing Theos, listen: The Theos of this people Israel selected out fathers and elevated the people in the sojourn in the land of Egypt. And He led them forth (emergent from the same) with a lofty arm. And on the way, He endured their ways for forty years' time (in the wasteland). And He put down seven ethne (in the land of Canaan), apportioning to each tribe of them [Israelites] their [the Canaanites’] land. And four hundred fifty years after these events, He gave judges to them until the prophetes Samuel. And from that time (they had asked for a sovereign) Theos gave them Saul (son of Kish [“a Bow”]), a man of the tribe of Benjamin [“Son of My Right”] for forty years. And transferring [removing] the same, He roused [raised] David [“Beloved”] to be sovereign to them (to whom He also said, testifying): ‘I found David, the son of Jesse [“Firm” or “a Gift”], a man down to My heart, who will do all My thelemata [determinations, choices, decisions, decrees].’ From the spermatos [descendants] of this man (down [according] to epaggelian [announcement, proclamation, promise]), He roused to Israel a Sotera, Jesus.
Ephesians 5.22: Gunaikes [women, wives]! subject yourselves to your own men [husbands] as if to the Kurio, because a man is head of his gunaikos, which how also the Christos is Head of the ekklesias [assemblies,churches], and He is Soter of the somatos [church body]. As the ekklesia is subject to the Christo, so also gunaikes are to be subject to their own men in everything. Men! agapate [unconditionally love] your gunaikas, even as the Christos also egapese the ekklesian and surrendered Himself (for its sake), in order that He might hagiase [make holy] it (cleansing it by bathing in a rain of rhemati [words from God]), in order that He might present it to Himself as the glorious ekklesian (Not having spot or wrinkle or any of such defects), but in order that it be hagia and unblemished. Men ought so to agapan their gunaikas as their own somata.
2nd Timothy 1.10: But now, this testimony is shining [apparent] via the manifestation of our Soteros Jesus the Christou, truly katargesantos [rendering death entirely useless]; shedding rays of light and life and immortality via the euaggeliou, for which I was placed a herald and an apostolos and a teacher of the ethnon (for which reason I also experienced these trials), but I do not feel shame for them, for I know into Whom I pepisteuka [have put my faith] and am convinced that He is able to guard my deposit unto that Day [Judgement Day].
Titus 2.9: Slaves are to subordinate themselves to their own despotais [depots, masters] (to be fully agreeable in everything; not arguing, not embezzling, but showing good pistin in all) in order that they may adorn the teaching of Theos (our Soteros) in everything. For the charis of Theos has shone forth, defending all men (training us, as if children) in order that, having disavowed ungodliness and worldly lusts, we might live with discretion and dikaios and pious in the present age. We are receiving the supremely blest elpida [expectation, that hoped for] and manifestation of the glory of our megalou Theos and Soteros (Jesus the Christou), Who gave Himself over us in order that He might ransom us from all illegality and cleanse (for Himself) a special people, zealous of kalon [beautiful, virtuous] works.
End of Thirtieth Lesson
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