OURANOS -- OURANOI
American singular: elevation, the heavens, the
sky, aloft -- plural: the skies, the heavens
Hebrew Aramaic or Chaldee singular: shameh -- plural: shamayim
OURANOS -- OURANOI
American singular: Heaven -- plural: Heavens,
Heavenlies
Hebrew Aramaic or Chaldee singular: Shamayin -- plural: Shamayim
Capitalizing these words makes them refer to Heaven; the location of the City of God that is described in Revelation.
Almost Greek: (Words in italics are translator’s additions.)
1st Thessalonians 4.13: I don’t want you to be ignorant with respect to those sleeping [having passed on], lest you grieve as also the rest do, not having elpis [expectation, hope]. For if we pisteuo [put our faith in] that Jesus died and stood up again, so Theos will also bring with Him [Jesus] those who have been put to sleep via Jesus. For this we say to you (in a logos [word] of the Kurios), that we (remaining living until the coming of the Kurios) not (in no way) may go ahead of those having been put to sleep because the Kurios Himself will descend from the ouranos in a rallying cry in the phone [sound, tone, noise, voice] of an archaggelos [chief messenger, chief angel] and with a trumpet of Theos. And first the dead in the Christos [Anointed One, Messiah, Christ] will stand up again, then the living will be caught up together with them (in the cloudiness) to a meeting of the Kurios in the air. And so, we will always be with the Kurios. So also comfort one another with these logoi.
1st
Corinthians 15.45: So also, it has been written, “The first man, Adam, was
caused to be into a living psuche [soul, life, psyche, ego].”
GENESIS 2.7: YHWH
Elohiym [Triune God] formed Adam of
dust from the ground and blew into his nostrils neshamah [breath] of
life and Adam was caused to be a living nephesh [psuche].
{Corinthians cnt.} The
final Adam [Jesus] was caused to be into a life-giving Pneuma [breath,
spirit]. Conversely, the spiritual body
not firstly came but the sensual; thereafter came the spiritual. The first man was
emergent from the soil, earthly; the second Man (the Kurios) was emergent from Ouranou. As is the dirty man, so also are the
dirty ones. And as is the above-the-sky [Heavenly] Man,
so also are the above-the-sky ones. And as we bore the eikon [image, likeness, statue, icon] of the dirty man, we
shall also bear the eikona of the above-the-sky Man.
2nd
Corinthians 12: Indeed, to boast is not advantageous to me. I will go on to visions and revelations of the
Kuriou. I know a man [Paul] in the Christo, who fourteen years ago (whether in his
somati [body] or outside his somatos I not know, Theos knows), this man
was snatched to the third Ouranou. I know that this man [Paul] (whether
inside his soma or outside his soma, I not know, Theos knows) was snatched to
Paradeison [Paradise] and heard unspeakable rhemai [utterances]
which it isn’t right for a man to speak. Over this I will boast but over
myself I won’t boast, except in my feebleness.
Romans 10.6: But the
dikaiosune [equity, justification, rightness] emergent from pisteos [faith]
says thus, “Not say in your heart, ‘Who will go up to Ouranon?’ that
is to lead down the Christon or ‘Who will descend to the abussos [depthless,
bottomless, abyss]?’ that is to lead up the Christon from among the dead.”
DEUTERONOMY 30.11: [Moses
speaking] “For this command which I command you today is not too pala [difficult] for you and it isn’t too remote [far
off]. It isn’t in the Shamayin
such that you should say, ‘Who shall
ascend to the Shamayin and get it for us and cause us intelligently to
listen to it in order that we may do it?' And it isn’t beyond the Mediterranean
Sea such that you should say, ‘Who
will go around to the region beyond the Sea and take it for us intelligently to
listen in order that we may do it?’ For the dabar [logos] is very near to you, in your mouth and in your heart in order that
you may do it.”
Colossians 1.14: He in Whom we have redemption via His blood; the freedom of [from] hamartion [misses of the mark or goal; errors, offenses, sins]. He Who is the eikon of the invisible Theos, the firstborn of all creation because in Him all was created: the things in the ouranois and the things upon the earth; the seen [visible] and the invisible, whether thrones or lordships or rank or authorities. All has been created via Him and to Him and He IS before the birth of the whole of creation and all is presented in Him. Also, He is the Head of the somatos [body], the ekklesias [assembly, church].
Luke 3.21: Now, it was caused to be that in the baptisthenai [immersion, submersion, baptism] of all the people, Jesus also was being baptisthentos by John and was proseuchoumenou [humbly begging God, praying] and the ouranon was opened up and the Hagios Pneuma came down upon Him in somatiko [bodily] form as a pigeon [dove] and a phone was caused to be emergent from the ouranou, saying, “You ARE My Son, the Agapetos [unconditionally Beloved]. I AM proud of You.”
End of Forty-third
Lesson
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