BLASPHEMEO
American: speak
irreverently or profanely, blaspheme
Hebrew Aramaic: naats
BLASPHEMIA
American: defamation,
slander, vilification, blasphemy
Hebrew Aramaic: neatsah
This is a very strong word, used by Christians; also by those without faith. Webster’s Dictionary of the American Language defines blaspheme as “to speak irreverently or profanely; to curse or revile”. The same reference defines blasphemy as “profane or mocking speech, writing or action concerning God or anything regarded as sacred; contempt for God”.
Almost Greek: (Words in italics
are translator’s additions)
1st Corinthians 4.9: For I think that Theos sent us out (the apostolous [delegates, ambassadors, apostles]) last (as doomed to death) because we were caused to be a theatron [spectacle, theater] to the kosmo [world, universe, cosmos], to aggeloi [messengers, angels] and to men. We are fools via the Christon [Anointed One, Mashiyach, Messiah, Christ] but you are wise in the Christo. We are weak but you are strong. You are considered endoxoi [splendid] but we are atimoi [dishonored]. To the present hour, I both hunger and thirst, am poorly clad, am hit with the fist, wander, and labor, working with my own hands. Pursued [persecuted], I endure. Blasphemeo, I parakaloumen [call near, invite, urge, exhort, encourage]. I have been caused to be scum of the kosmou; the dregs of all until now. I write these words not putting you down; conversely, as cautioning my agapeta [unconditionally beloved] children. For if you have myriad custodians in the Christo, yet you have not many fathers. For in Jesus, the Christo, I begot you via the euaggelion [good news, gospel, evangel] I urge you then, be caused to be imitators of me. Via this I sent Timothy [“Honoring God”] to you (who is an agapeton child of mine and piston [trustworthy, faithful] to the Kurio), who will remind you of my ways in the Christo as I teach everywhere in every ekklesia [assembly, church].
Luke
12.8: [Jesus speaking] Now, I
say to you, all (whoever) covenant in Me before men, also the son of Man will
covenant in them before the aggelon
of Theos. But the one rejecting Me
before the face of men, will be utterly rejected before the face of the aggelon
of Theos. And everyone who speaks a logon into [against] the Son of Man,
it aphethesetai [will be sent forth, will be forsaken, will be
forgiven] him but those blasphemesanti [speaking irreverently,
profanely; blaspheming] into the Hagios Pneuma, not
aphethesetai. Now, whenever they bring you towards [before] the
synagogues and the chiefs and the authorities, not be anxious how or what you
may plead or what you may say for the Hagios Pneuma will teach you (in the same
hour) what you must say.”
Mark 3.28: [Jesus speaking] Amen! I say to you that all the hamarotemata [misses of the mark or goal, errors, offenses, sins] of the sons of men aphiemi [will be sent forth, will be forsaken, will be forgiven] and whatever much blasphemiai they have blasphemesosin but whoever blasphemmese into the Hagios Pneuma, he hasn’t pardon to the age; conversely, he is liable to a perpetual kriseos [judgment].”
2nd Peter 2: But there were also pseudoprophetai [false prophets] in [among] the people, as also in you will be pseudodidaskaloi [false teachers], who will introduce destructive haireseis [factionalism, dissenting belief, heresy], also contradicting the Despoten [Ruler, Master, Despot] having redeemed them, further inflicting themselves with abrupt destruction. Many will follow out their ruin via whom the roadway of the truth blasphemethesetai [will be defamed, will be slandered, will be vilified, will be blasphemed]. In avarice they will peddle to you well-formed logois [words] for whom the long-standing krima [judgment] not dawdles, and their ruin not nods off.
2nd Peter 2.9: The
Kurios knows how to rescue the well-reverent emergent from the testing but the
unjust are being curtailed [contained]
to a day of kriseos [decision, judgment rendered, verdict] but
especially those traveling backwards in fleshly lusting and disgusting leadership
[authority]. These are brazen
darers, self-pleasing, not trembling when
blasphemountes the
glorious, where aggeloi [messengers, angels] (being greater in strength
and dunamei [force, power]) not bring down on them a blasphemon [abusive] krisin [judgment] in proximity of [before] the
Kurio. But these are like irrational,
physical-living animals having been
procreated to capture and to slaughter. Blasphemountes where they
have no knowledge, they shall be totally destroyed in their ruin; taken care of
for injustice by suitable wages.
Matthew 12.30: [Jesus
speaking] He not being amidst [with] Me, is down to [against] Me
and He not gathering amidst Me, dissipates. Via this I say to you, all hamartia
and blasphemia aphethesetai [shall
be sent forth, shall be forsaken, shall be forgiven] men but the blasphemia of the Hagios Pneuma won’t be
aphethesetai men. And whoever speaks a logou down [against] the Son of
Man, it will be aphethesetai him but whoever speaks down to the Hagios Pneuma,
it won’t be aphethesetai him neither in this age nor in the coming age.
Jude 5: Now, I quietly intend to remind you (you once having known these facts) that the Kurios initially sosas [having made safe, having saved] a people emergent from the land of Egypt. Then He thoroughly destroyed those not pisteusantas [having faith]. Also, some of the aggelous [messengers, angels], (those not having guarded their Chief, conversely, having left behind their own residence), He has guarded under gloom in eternal shackles to the megales [big, large, huge, great] Day of Judgment. This is even as Sodom and Gomorrah [“Subversion”] and the towns around them (a style like these utterly unchaste and going off after different flesh) lie in view as an example, undergoing eternal diken [right, justice] by fire. Similarly (however), also these dreamers [fantasizers] in fact sully the flesh, reject authority and blasphemousin glorious Ones. But even Michael the archaggelos [chief messenger, chief angel] (when diakrinomenos [thoroughly separating from, withdrawing from] the diabolo [leader to shame, devil, satyr], in dielegeto [thoroughly discussing, arguing] concerning the somatos [body] of Moses), not was bold to lay upon him blasphemias krisin [decision, judgment rendered, verdict] but said, “The Kurios admonish you!” But these fantasizers blasphemousin as much as they not properly know. But what they speak as irrational living beings, in these ideas they are physically shriveled. Woe to them!
End of Seventy-second
Lesson
No comments:
Post a Comment