EUCHOMAI
American: to wish, implies praying
ENTEUXIS
American: an interview, a supplication, a prayer
DEESIS
American: a petition, a request, a prayer
DEOMENOS
American: begging, petitioning, beseeching, praying
PROSEUCHE
American: humbly begging of God, praying
Hebrew Aramaic: tellipah
PROSEUCHOMAI
American: to humbly beseech God, to pray
Hebrew Aramaic: papal
See how many words for prayer are used in the New Blood Covenent. Perhaps this emphasizes Father’s ordering us to pray? In Paul’s first letter to the Christians in Thessalonica [5.17] he says we should continually pray.
Almost Greek (Words in italics are
translator’s additions.)
2nd
Corinthians 13.5: Examine yourselves to
see if you pistei [are faithful]. Or don’t you yourselves perceive
that Jesus, the Christos [Anointed One, Messiah, Christ], is in you
unless you are unapproved [failed the test]. I elpizo [expect, hope]
that you will know that we aren’t unapproved. I euchomai to Theos that you not do kakon [worthlessness];
not even one hamartia [miss of the mark
or goal; error, offense, sin]; not in order that I may appear approved but
in order that you may do kalon [beautiful, virtuous] even though I appear to be unapproved. For I can’t do
down to [can do nothing against] the truth, conversely, only for the truth. I rejoice when I am feeble, but you are dunatoi [forceful,
powerful]. I also euchometha for this -- your thorough completion.
3rd John 1: The Elder to Gaius the agapetos [unconditionally
beloved], whom I agape in truth:
Agapete! I euchomai for you to prosper everywhere and to be healthy, just as your
psuche [soul, life, psyche, ego] prospers for I greatly rejoiced at the brothers coming and testifying of
your truthfulness; that you walk in truth. I haven’t greater joy than this, that my children are walking
in truth.
1st Timothy 4.4: For every creation of
Theos is kalon and not even one thing is to be cast off. Having been
received amidst euchariston [gratefulness, thankfulness], it is
hagiazetai [made holy, sanctified] via the Logou [Word, Jesus] of
Theos and enteuxis.
James 5.13: Endures hardship any in [among]
you? Let him proseuchestho. Is any joyful? Let him play praise music. Is any infirm in you? Let
him summon the elders of the ekklesias [assembly, church] and let them proseuxasthosan
over him (having first anointed him
with olive oil) in the name [authority] of the Kuriou. The euche
[prayer] of pisteos [faith] sosei
[will make safe, will save] those kamnonta [toiling; as if fatigued by toil,
i.e. suffering] and the
Kurios will waken him and if he might have done hamartias, it will be sent
forth [forgiven] him. Acknowledge your paraptomata [sideslips,
lapses, deviations] to one another and euchesthe [pray] over one
another whatever how [in order that] you may be healed. A deesis of
one who is dikaiou [equitable, just,
right] greatly ischuei [has force, has power] being made effective by God. Elias [in Hebrew; “Elijah” in
English; “Whose God is YHWH”] was a man similarly affected [influenced]
as us and in proseuche, he proseuxato for it not to wet [shower, rain] and it not rained upon the
earth for three years and six months. He proseuxato once more; the
ouranos gave rain and the earth sprouted its fruit.
1st Timothy 2: Accordingly, first
of all I parakalo [urge, exhort, encourage] that deeseis, proseuchas, supplications and
eucharistias [grateful giving of thanks] to Theos be made on behalf of
all men (on behalf of kings and all those in prominence) in order that we may
all lead a tranquil and sedate life in all piety and venerableness.
2nd Corinthians 1.9: Conversely, we [I]
have the sentence of death in ourselves [myself] in order that we [I]
shouldn't convince [rely upon] ourselves [myself], conversely, to
rely upon Theos (the One awakening the dead) Who rescued us [me]
emergent from so great a death as this (and still does [continues to] rescue me) and in Whom we [I] elpikamen [have expectation, have
hope] that even yet, He will rescue me;
you also co-working with us [me] in deesie in order that
(emergent from many faces) eucharistethe [grateful thanks to Theos] may
be expressed via many for us [me] for our [my] charisma
[gift,
endowment, faculty, deliverance] from the Father.
2nd Corinthians 9.12: For the digging [plowing]
of this service isn’t merely fully filling up the deficits of the hagion [saints],
conversely, also superabounding via many eucharistion [gratefully giving
thanks] to Theos. Via [Because] of your standing the test of
this service, they will glorify Theos over your submission to and
acknowledgment toward [of] the euaggelion [good news, gospel,
evangel] of the Christou and the liberality of your koinonias [sharing,
partnership] toward them and toward the whole world. They yearn
for you with deesei for you because of the beyond-the-usual charin [graciousness]
of Theos upon you. But grateful charin [thanks] to Theos for His
ineffable gift!
Philippians 1.3: I always eucharisto [express
gratitude, give thanks] to my Theos over all my remembrance of you in all
my deesei over you, amidst all joy making the deesin over your
koinonia into the euaggelion from the first day that you heard it until
now; being convinced of this very
thing, that He having begun a good work in you will fulfill [finish] it
until the day of Jesus, the Christou.
Philippians 1.18: For what do I remain bound? in order that yet in every way (whether in
pretense or in truth) the Christos is kataggelletai [promulgated, published,
officially made known] and I rejoice in this. And furthermore, I will
rejoice for I know that this will result into soterian [rescue, safety,
salvation] for me via your deeseos and the contribution [provision]
of the Hagios Pneuma of Jesus,
the Christou, down [according] to my intense anticipation and my elpida [expectation,
hope]: that in not even one thing
shall I be disgraced, conversely, that
in all outspokenness [frankness], the Christou will now be declared
great in my somamati [body] as always, whether via life or via death.
For to me to live is the Christos and to die is gain but if I am to live on in the flesh, this will
be to me fruitful work and I not know which I should choose for myself. For I
am hard pressed emergent from the two choices,
having much stronger the longing to depart and to be with the Christo but to remain in the flesh is necessary via [for] you. And
being convinced of this, I know that I will stay with all of you for your
progress and joy of your pisteos [reliance, faith], in order that your
boast may superabound in Jesus, the Christo, (Him in me) via my return
again to you.
Philippians 4.4: Always chairete [be cheerful, rejoice] in
the Kurio! Again, I will say, chairete! Let your propriety [decorum] be
known to all men. The Kurios is near.
Not be anxious about even one thing!
Conversely, in everything (by proseuche and deesei amid
eucharistias [gratefully giving thanks] to Him, let your requests be
made known to Theos. Also, the peace of Theos which surpasses all noun [intellect,
mind, understanding] will be the vanguard [scout, guide] of your
hearts and your minds in Jesus, the Christo.
Luke 21.34: [Jesus speaking] “Now, watch yourselves! so you don’t burden your hearts in headaches and intoxication and the distractions of this life and suddenly that day confront you. For it will come as a pagis [trap, snare] upon all those residing upon the face of all the earth. Accordingly, you be wide awake in all the time, deomenoi [begging, petitioning, beseeching, praying] in order that you may be deemed entirely deserving to escape all these events about to be caused to be and to stand in front of the Son of Man.”
Acts 1.12: Then, they returned to Jerusalem off the
mountain being called “Olive-orchard” [Mount of Olives] which is near
Jerusalem, only a sabbath’s-having journey away. When they had entered
Jerusalem, they went up into the upper room where they were residing; both Rock
and James [“the Just”] Bar Joseph,
also James and John Bar Zebedee, also
Andrew, Philip, Thomas, Nathaniel Bar
Tolmai, Matthew Levi, James (the
Less [the younger]) Bar Alphaeus, Judas [Jude] Bar Alphaeus (the brother of James) and
Simon the Zealot. These all were persistently unanimous in proseuche and
deesei, jointly spoken with the gunaixi [women] and Mary (the
mother of Jesus) and His half-brothers.
Acts 10: Now a certain man was in Caesarea Maritima (Cornelius by name) a centurion
emergent from [over] a cohort [Roman military unit of 300 to 600 men]
being called “The Italian” cohort. He was
well-reverent and fearing Theos (with all his household) both doing many beneficences to the people and deomenos
to Theos via all. He clearly saw in a vision (about the ninth hour of the day [3
PM]) an aggelon [messenger, angel] of Theos entering toward him and
saying to him, “Cornelius!” Now he was intently staring at him and being caused
to be frightened; he said, “What is it kurie?” Now he said to him, “Your proseuchai
and your beneficences have gone up to a reminder [memorial] before
the face of Theos. And now dispatch men to Joppa to summon [invite]
Simon (who is entitled Rock). The same is a guest with a certain Simon (a
tanner) whose is a house near the sea. The same will tell you what you must
do.”
Hebrews 5.7: Jesus, Who in the days of His
flesh offering both entreaties and deeseis to the One being able sozein [to make safe, to save] Him out of
death (with strong crying and tears) and being heard from because of His reverent fear (though being a Son), He learned
obedience from that which He suffered
and having been perfected, He was
caused to be the cause of eternal soterias to all those attentively listening
to Him, having been called out by Theos as a high priest down to the order of
Melchizadek.
Ephesians 6.11: Put on the whole armor of Theos to be able to
stand against the wiles of the diabolou [leader to shame, devil, satyr] because it isn’t us wrestling against flesh and blood but against the chiefs,
against the forces, against the kosmos-rulers of the shadiness of
this age; against the pneumatika [spiritual] powers of ponerias [whoring, committing incest, doing
non-marital sexual intercourse] above the sky! Because of this, take
up the whole armor of Theos in order that you may be able to stand against [oppose]
in the ponera [hurtful] day and having worked out all,
to stand. Stand then, having girded about your loins with truth
ISAIAH
11.5 [about Jesus] Rightness shall be the belt of His waist and fidelity
the belt of His loins.
and
putting on the breastplate of dikaiosunes [equity, justification, rightness]
ISAIAH
59.17: [YHWH speaking] He put on tsidqah [dikaiosune] like armor
and a helmet of yeshuwah [soteria] on His head.
and
having shod your feet in the preparation of the euaggeliou of peace.
ISAIAH
52.7: YHWH says, “LO! how suitable [appropriate] on the mountain of God are the feet of him bringing glad
news, making shalom [safety,
peace, health, happiness, prosperity, friendship] heard, bringing news of
good, making heard yeshuwah [soteria], saying to Zion, ‘Your Elohiym
reigns.’”
In [Above] all, having taken up the shield of
pisteos [reliance, faith] in which you will be able to quench all the
having-been-made-fiery darts [arrows] of the ponerou [hurtful] one, take up the helmet of soteriou [rescue,
safety, salvation], and the sword of the Hagios Pneuma (which is the rhema [utterance] of
Theos), via all proseuches and deeseos, at all times proseuchomenoi
in the Hagios Pneuma and keeping
awake to this same in all persistence and deesei concerning the hagion [saints].
1st Thessalonians 1.2: We always eucharistoumen
to Theos concerning you all, continually making mention of you in our proseuchon,
remembering your work of pistis, draining effort of agape [unconditional
love] and the cheerful endurance of our Kurios Jesus, the Christos, before
our Theos and Father; knowing your election, brothers, you having been egapemenois [unconditionally loved] by
Theos.
1st Thessalonians 5.14: We encourage you, Brothers, parakaloumen [call near, invite, urge, exhort, encourage, solace] the insubordinate, console the faint-hearted, care for the weak, be long-suffering toward all. See that not even one person returns kakon [worthless] for kakou [worthless] to anyone but always pursue the good both toward one another and toward all. Always rejoice! Continually proseuchesthe! Eucharisteite in all for this is the thelema [determination, choice, decision, decree] of Theos (in the Christos Jesus) to you. Don’t quench the Hagios Pneuma! Don’t despise propheteia [before-speaking, prophesy]! Test everything; firmly hold the kalos; keep back from every form of ponerou [hurtful].
Romans 8.26: In the same way, the Hagios Pneuma also joins in to help overcome our feebleness. For we not precisely know what we make proseuxometha as is necessary, conversely, the Hagios Pneuma Himself intercedes on our behalf with ineffable sighs.
Luke 3.21: Now, it was caused to be that in the baptisthenai [immersion, submersion, baptism] of all the people, Jesus also was being baptisthentos by John and was proseuchoumenou and the ouranon [the heavens, the sky] was opened up and the Hagios Pneuma came down upon Him in somatiko [bodily] form as a pigeon [dove] and a phone [sound, tone, noise, voice] was caused to be emergent from the ouranou, saying, “YOU ARE My Son, the Agapetos. I AM proud of You.”
Luke 6.12: Now, it was caused to be in those days that He [Jesus] went forth into the Mount of Olives proseuxasthai [to humbly beseech God, to pray]. And He was staying up the whole of the night in proseuche of Theos.
Luke 22.39: And going
forth, as usual He went down to the Mount
of Olives. Now, the mathetai [learners, pupils, disciples] also
followed Him. Now, coming upon the place, He said to them,
“Proseuchesthe that you will not enter into testing.”
And He was withdrawn from them about a stone’s throw and placing His knees on the ground, He proseucheto, saying,
“Father, if You boulei [will, resolve, intend], carry away this cup off [from] Me. But not My thelema [determination, choice, decision, decree], conversely Your thelema be caused to be.”
Now, they stared with wide open eyes upon an aggelos from Ouranou [Heaven] strengthening Him. And being caused to be in agonia [a struggle, anguish, agony], He more intently proseucheto. Now, His sweat was caused to be as if clots of blood falling down upon the earth. And standing up from proseuches (coming toward His mathetas), He found them fallen asleep (from their grief) and said to them,
“Why do you sleep? Standing up, proseuchesthe in order that you not enter into testing.”
End of one hundred first
Lesson
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