HAGIOSMOS
American: holiness, purity
HAGIOSUNE
American: state of being holy, state of belonging to Theos
In Amplified Lesson 17, we studied those labelled by Theos as holy. Here we continue the study to examine this state of existence.
Almost Greek (Words in italics are translator’s additions.)
1st Thessalonians 3.11 May He, our Theos and Father Himself and our Kurios Jesus, the Christos, direct my way to you. May the Kurios make you abound and superabound in agape toward one another and toward all, even as also me toward you. May He sterixai [securely set, make steadfast] your hearts, blameless in hagiosune, before our Theos and Father and in front of our Kurios Jesus, the Christos [Anointed One, Messiah, Christ], with all his Hagioi [holy ones, sacred ones, consecrated ones, saints].
1st Thessalonians 4: Finally then, brothers, we request of you and parakaloumen [call near, invite, urge, exhort, encourage, solace] you in the Kurios Jesus, even as you received from us how it is necessary to walk and to please Theos in order that you superabound the more. For you know what commands we gave to you via the Kurios Jesus. For this is the thelema [determination, choice, decision, decree] of Theos -- your purification: for you to abstain from porneia [whoring, incest, non-marital sexual intercourse], for each one of you knows how to possess his own vessel [body] in hagiasmos and time [value, esteem], not in passion of forbidden desire as the ethnoi [nations, races, non-Jews, gentiles] not knowing Theos. Not shall you climb over or be covetous of your brother in a deed because the Kurios is the Ekdikos [One meting out justice] concerning all these as indeed we earnestly testified and forewarned you. For Theos not called us to impurity, but in hagiasmos. So those despising you, not despise man but Theos, the One giving His Hagios Pneuma to You.
2nd Thessalonians 2.13: I ought always eucharistein [express gratitude to, give thanks to] Theos concerning you, brothers, egapemeoi [having been unconditionally loved] by the Kurios, because Theos chose you from the beginning to soteria [rescue, safety, salvation] in hagiasmos of the Hagios Pneuma and conviction of the truth to which He called you, via my euaggelion, [good news, gospel, evangel] to acquisition of the glory of our Kurios Jesus, the Christos. So then, stand firm, brothers, and firmly grip the transmittals that you were taught either by logos [word] or by a letter of mine.
2nd
Corinthians 6.14: “Therefore, come forth emergent from the middle of them [those
willfully disbelieving] and be separated,” says the Kurios, “and do not attach yourselves to the impure and I will receive you and I
will be to you for a Father, and you will be to Me for sons and daughters,”
says
the Kurios pantokrator [all-ruling, almighty, omnipotent].
ISAIAH
52.11: [YHWH speaking] “Turn off! Turn off! Go out from there! Not touch
the foul! Go out from her midst! Distance yourself! Arise, the prepared of YHWH
and I will take you into My favor and I will be to you a Father and you will be
to Me for sons and daughters.”
HOSEA
2.1: [YHWH] “… it shall be said to them, ‘Sons of the living El [Theos].’”
[Paul continues] Having then these epaggelias [announcements, proclamations, promises], agapetoi, let us cleanse ourselves from all stains of flesh and of the Hagios Pneuma fulfill hagiosunen in the fear of Theos.
Romans 6.19: I speak as a man due to the feebleness of your flesh for just as you presented your members as slaves to impurity and lawlessness toward lawlessness, in this way now you present your members as slaves to dikaiosune [equity, justification, rightness] toward hagiasmon. Because you were slaves of hamartias [missing the mark or goal; error, offense, sin], you were free to dikaiosune. Accordingly, what fruit had you (at that time) over which now you feel ashamed? for the telos [end the point aimed at, the end of this age] of those fruits is death. But now, having been freed off hamartias (having been enslaved to Theos), you have your fruit toward hagiasmon and the telos, eternal life. For the wages of hamartias is death but the free charisma [gift, endowment, faculty, deliverance] of Theos is eternal life in our Kurio Jesus, the Christo.
Hebrews 2.5: For He didn’t subject the coming habitable land (about which I speak) to aggelois [messengers, angels], but somewhere one solemnly testified, saying “What is man that You remember [are mindful of] him, or the son of man, that You observe him? You made Him [Jesus] a little less than the aggelous. You crowned Him with time [value, esteem dignity] and glory, and You set Him over the works of Your hands. You subjected all under His feet.” For in order to subject all to Him, He left not even one thing not subjected to Him but now we don’t yet see all having been subjected to Him. But we do see Jesus, having been made a little less than the aggelous, so (by the chariti [graciousness] of Theos) He might taste death for everyone because of His suffering and death, having been crowned with glory and with time [value, esteem, dignity]. For it was fitting for Him (because of Whom all exists) bringing many sons to glory; to perfect Him (the Author of their soterias) via going through suffering. For both He hagiazon [making holy] and the ones hagizoneboi [being made holy] are all of one for which reason He isn’t ashamed to call them brothers, saying, “I will apaggelo [announce, proclaim] Your name, Father, to My brothers and I humneso [will hymn to, will sing praises to] You in the midst of the ekklesias [assemblies, churches].”
PSALM 22.22: [Jesus speaking] “I will celebrate Your name to My brothers. I will halal [praise] You among the assembly.”
Hebrews 10.5: …“Thusia [animal sacrifice] and prosphoran [a presentation, a present, a gift] You not desired but You prepared a human body for Me. You weren’t pleased with whole-consumed [burnt offerings] and thusia as to hamartias. Then I said, ‘LO! I come’ (It has been written about Me In the heading of the Bibliou [Bible].), ‘Theos, to do Your thelema [determination, choice, decision, decree].’”
PSALM 40.6: “Zebach [slaughter, animal sacrifice] and minchah [apportionment] You didn’t desire. You have opened ears to Me. Zebach and chataah [offering for sin] You haven’t requested. Then I said, ‘LO! I come;’ in the Megillach [Roll, Scroll, Bible], it is written of Me. “I delight to do Your delight, My Elohiym.’”
[Hebrews continued] Saying above, “You not desired, nor
were pleased with thusia and
prosphoran as to hamartias (which are prospheran [borne toward, brought near
to an altar] according to The Law [1st five books of
the Old Testament, Books of Moses, Pentateuch]),”
then He said, “LO! I come to do Your thelema, Theos.”
He takes away the first in order that He may set up the second, by which Will and Testament we hegiasmenoi [are made holy, are sanctified] via the prosphoras of the somatos [body] of Jesus, the Christou [Mashiyach]; once for everyone. Every priest stands (down to day by day, as a public servant), serving and often prospheron the same thusia of which not even one can take away hamartias. But He, prosenelkas [having offered] one thusia on behalf of hamartion, in perpetuity sat down at the right of Theos; from then, accepting [awaiting] until His enemies are placed as a stool for His feet. For by One prosphora He has perfected (in perpetuity) those being hagiazomenous [made holy, sanctified].
Hebrews 12.7: If you endure discipline, Theos is dealing with you as with sons for who is a son whom a father not disciplines? If you are without discipline, of which everyone has been caused to be a participant, then you are bastards, not sons. Moreover, we had fathers of our flesh as correctors, and we respected them. Shan't we much more be subject to the Father of Pneumaton [spirit] and shall live? For they in fact disciplined us for a few days down to the seeming-to-them good but He does so for our profit, to partake of His hagiatetos [holiness, sanctification]. In fact, all discipline seems for the present not to be of joy but of grief but later it gives back to those having been trained through it, peaceable fruit of dikaiosunes. Therefore, straighten up the dangling alongside hands and the enfeebled knees and make straight tracks for your feet in order that the lame not be turned aside but rather, be healed. Pursue shalom [safety, peace, health, happiness, prosperity, friendship] and hagiasmon with everyone, without which not even one person will see the Kuriou.
Hebrews 13.8: Jesus the Christos [Mashiyach] is the same yesterday, today, even to the ages. Don’t be carried away by various and strange teachings. It is kalon [beautiful, virtuous] for the heart to be confirmed by chariti [graciousness]; not by foods, by which those walking in them weren’t profited. We have an altar of which those serving the tabernacle haven’t authority to eat. For of the animals, whose blood is brought by the high priest into the Holy of Holies concerning hamartias, the somata bodies] are burned outside the camp. Indeed, Jesus, in order that He might hagiase [make holy, sanctifiy] the people via His blood, suffered outside the gate. So, let us go forth to Him, outside the camp, bearing His reproach. For we haven’t here a continuing city, but we seek the coming city. Via Him, let us always offer up a sacrifice [offering] of praise to Theos, that is the fruit of the lips confessing to His name.
Ephesians 5.25: Men [Husbands]! agapate [unconditionally love] your gunaikas [women, wives], even as the Christos also egapese the ekklesian and surrendered Himself for its sake in order that He hagiase [might make holy, might sanctify] it, cleansing it by bathing in a rain of rhemati [utterances] in order that He might present it to Himself as the glorious ekklesian (not having spot or wrinkle or any of such defects) but in order that it be hagia and unblemished.
1st Timothy 4.4: For every creation of Theos is kalon and not even one thing is to be cast off. Having been received amidst euchariston [gratefulness, thankfulness], it is hagiazetai [made holy, sanctified] via the Logou of Theos and enteuxis [supplication, prayer].
2nd Timothy 2.20: Now, in a big house there aren’t only vessels of gold and silver but also wooden and earthen vessels; also, some to timen [value, esteem, dignity] and some to disgrace. Accordingly, if any thoroughly cleanses himself from these, he will be a vessel to timen [value, esteem], hagiasmenon [having been made holy, having been sanctified] and euchreston [useful] to the Despote [Despot, Master] having been prepared to every good work.
1st Peter 3.15: But hagiasate [make holy] the Kuriou Theos in your hearts, being ever ready toward pleading your case (to everyone asking you) a logon [word] concerning the elpidos [expectation, hope] in you, amidst prautetos [mildness, humility] and fear, having a good conscience in order that in that they slander you as kakopoleo [doer of worthlessness], they may be shamed down, those insulting your good behavior in the Christo. For it is stronger [better] to be a good doer if the thelema [determination, choice, decision, decree] of Theos thelo you to suffer, rather than to suffer for being a kakopoleo.
PSALM 110:1 A statement of YHWH to My Adonay [Lord, Master]: “Sit at My right until I set Your enemies a stool for Your feet. The rod [scepter] of Your strength shall YHWH send forth out of Zion. Rule in the midst of Your enemies! Your people shall be willing in the day of Your might. In the majesties of qodesh [hagiasmos], from the womb of the dawn comes the dew of Your youth to You. YHWH has sworn and won't repent: You eternally are a Priest according to the order of Melchizadek!”
End of one hundredth Lesson
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