KOINONIA
American: a sharing, a partnership
KOINONOS
-- KOINONOI
American: singular: sharer, partner -- plural: sharers,
partners
Hebrew Aramaic singular: chalaq
Almost Greek: [Words in italics are translator’s additions.]
Galatians 2.7: Conversely, knowing that I have been entrusted with the euaggelion of the uncircumcision, even as Rock has been to the circumcision, (for the One working in Rock to an apostolate of the circumcision also worked in me to an apostolate of the ethne [races, non-Jews, Gentiles] ) and knowing of the charin [graciousness] given to me, James Bar Joseph and Rock and John [“Gift of God”] Bar Zebedee (those seeming to be pillars) gave to me and to Joses Bar Nabas the right hands of koinonias in order that we go to the ethne but they go to the circumcision. They asked only that we might remember the poor, the same thing I was (indeed) eager to do.
1st Corinthians 1.4: I always eucharisto [gratefully give thanks] to my Theos (concerning you) for the chariti of Theos given to you in Jesus the Christo, that in everything you were made wealthy in Him; in every logos [word] and all knowledge, even as the testimony of the Christou was stabilized in you. Also, since you have been awaiting the appearance of our Kuriou Jesus, the Christou, you aren’t lacking in any gift. He [Theos] also will stabilize you until telos [the point aimed at, the end of this age], blameless in the day of our Kuriou Jesus, the Christou. Pistos [faithful] is Theos via Whom you were called into koinonian with His Son, our Kuriou Jesus, the Christou.
1st Corinthians 10.15: As to the wise I say, “Distinguish what I say. Isn’t the cup of eulogias [fine speaking, commendation, blessing, eulogy] that with which we eulogoumen [speak well of, praise, bless] a koinonia in the blood of the Christou? Isn’t the bread which we break a koinonia in the somatos [body] of the Christou? Because of the One Bread, we many are one soma, for we all share the One Bread. Look at Israel. Down to flesh, aren’t those eating the thusia [animal sacrifice] koinonia in the altar. What then, do I say that an eidolon [image for worship, idol] is something? but what an ethne [race, non-Jew, Gentile] thuo [sacrifice or kill an animal], they thuo to demons and not to Theos. I not want you to be caused to be koinonia of demons. You can’t drink the cup of the Kuriou and the cup of the demon! You can’t share of the table of the Kuriou and the table of the demon! Or do we incite the Kurion to rivalry? We aren’t stronger than Him, are we?”
2nd Corinthians 6.14: Don’t be caused to be unequally yoked with apistois [those without faith] for what fellowship have dikaiosune [equity, justification, rightness] and lawlessness? What koinonia has light with shadiness? What agreement has the Christo with Belial [“Worthlessness”, “Satan”]? or what share has one who pisto [has faith, has reliance upon] with one apistou [without faith]?
2nd Corinthians 9.12: For the digging [plowing] of this service isn’t merely fully filling up the deficits of the hagion [holy, sacred, consecrated ones; saints], conversely, also superabounding via many, grateful thanks to Theos. Via [Because] of your standing the test of this service, they will glorify Theos over your submission to and acknowledgment toward [of] the euaggelion of the Christou and the liberality of your koinonias toward them and toward the whole world. They yearn for you (with deesei [petitions, requests, prayers] for you) because of the beyond-the-usual charin of Theos upon you. But grateful charin to Theos for His ineffable gift!
Philippians 1.3: I always eucharisto [express gratitude, give thanks] to my Theos over all my remembrance of you in all my deesei over you, amidst all joy making the deesin over your koinonia into the euaggelion from the first day that you heard it until now; being convinced of this very thing, that He having begun a good work in you will fulfill [finish] it until the day of Jesus the Christou.
1st Peter 5: I parakalo [call near, invite, urge, exhort, encourage] the elders in [among] you as your fellow-elder and witness of the sufferings of the Christou and a koinonos of the glory about to be revealed: Tend the flock of Theos in you, not compulsorily exercising oversight, but voluntarily; not as sordid, but with eager readiness; not as lording against a lot [selection by lot or drawing], but being caused to be models [patterns] for the flock.
2nd Peter 1.2: His godly dunameos [force, power] has bestowed upon us all, pertaining to life and godliness via the full knowledge of the One calling us via His glory and manliness; via which He has bestowed the greatest and most precious epaggelmata [announcements, proclamations, promises] to us in order that via these you might be caused to be koinonoi of the godly nature, escaping the decay (in lust) in the kosmo [universe, world, cosmos].
1st John 1: What
was from the beginning; what we [I] have heard; what we [I] have
stared at with our [my] own eyes;
what we [I] have closely examined and our [my] hands have
touched, concerning the Logou [Word] of Life. For The Life was
rendered manifest and we have stared at Him and testify, and we apaggellomen [announce, report] to you. The
Life Eternal, Who was with the Father and was rendered manifest to
us. What we have stared at and what we have heard, we apaggellomen to you in
order that you also may have koinonian with us. Now, our koinonia
is in fact with the Father and with
His Son, Jesus the Christou. I write these words to you
in order that your joy may be complete.
1st John1.5: This is the aggelia [announcement, message] which we have heard from Him and we [I] anaggomen [announce] to you that Theos is Light, and shadiness isn’t in Him (not even one iota!). If we say that we have koinonian with Him and walk in shadiness, we lie and not do truth. But if we walk in the light (as He is being in the light), we have koinonian with one another and the blood of Jesus the Christou (His Son) cleanses us from all hamartias.
End of Thirty-third Lesson
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