PHONE --
PHONAI
American singular: sound, tone, noise, voice -- plural: sounds, tones, noises, voices
Hebrew Aramaic singular: qowl/qol ("kole")
Three words including phone have been adopted into the American language. We will ignore telephone. Mega phone means a loud sound in Greek, In American, megaphone means a large, cone-shaped devise for increasing the range of voice or other sounds, or for sending the sounds in a different direction. Micro phone means a tiny sound in Greek. In American, microphone means an instrument for converting the pressure waves of sound into electrical signals for transmission elsewhere.
Almost Greek: [Words in italics are translator’s additions.]
1st Corinthians 14.6: But now, Brothers, if I come to you speaking in glossais [tongues, languages], how will I be opheleso [useful] to you, except I speak to you either in revelation or in knowledge or in propheteia [inspired speech, prophecy] or in teaching? Now, apsuchos [lifeless, dead, inanimate] instruments giving phone (whether pipe or lyre), if they don’t give a variety of utterance, how will the tune being piped, or the music being strummed be known? For if a bugle gives an indistinct phone, who will ready himself for battle? So also, if you give (via glosses) not-clear logos, how will the word being said be known for you will be speaking into air. So many effective kinds of phonon are in the kosmo [universe, world, cosmos] and not even one is aphonos [voiceless, mute]. If then I not know the dunamin [force, power] of the phones, I will be a barbaros [foreigner, non-Greek, barbarian] to the one speaking and he (speaking) will be a barbaros to me.
Luke
3.2: There came a rhema [utterance] of Theos upon
John bar Zekaryahuw in the desolate area.
And he came into all the region surrounding the river Jordan [“The Descender”], kerusson [proclaiming,
heralding,] a baptisma [baptism] of remorse from guilt and
reformation into freedom off hamartion [missing of the mark or goal,
offending, sinning]. Just as has been written in the Biblo [roll,
scroll, writing, book] of the logon of Isaiah
the prophetou [before-teller, prophet], saying, “I am the phone of one
helloing [calling out “hello”] in the desolate area; prepare the road of the Kuriou. Make His paths straight and
level. Every pharagx [gap, chasm] shall be filled up and every mountain
and hill shall be depressed [flattened] and the skolia [crooked,
warped, winding] shall be made
into straight and the ragged [rugged] trails into smooth roads and all flesh shall gaze wide-eyed at the Soterion
[Defender, Savior] of Theos.”
ISAIAH 40.3: This is the kole [phone] of him calling out to one in the fields, “Turn to the way of YHWH. Make a thoroughfare straight and level in the desert for our Elohiym [Gods, The Trinty]. The whole of the gorges shall be lifted up and the whole of the mountains and hills shall be depressed, and the knoll shall become a level plain and a mountain ridge shall become a split [wide] level valley and the weight [splendor] of YHWH shall be uncovered [revealed] and the whole of flesh shall see unity.”
Luke 8.50: But hearing this, Jesus answered him, saying, “Not fear, merely pisteue [have faith] and she sotheesetai [will be made safe, will be saved]!” Now coming into the house, He not allowed anyone to enter except Rock and James and John bar Zebedee and the father and the mother of the child. Now, all were sobbing and beating the breast in grief over her, but He said, “She not died, conversely, she sleeps.” And they laughed Him down, knowing that she had died. Now, He having ejected all outside and having grasped her hand, He ephonese [sounded, voiced], saying, “Child! awake!” And her pneuma [spirit] reverted to her and she instantly stood up and He prescribed that something to eat be given her. And her parents were astounded but He commanded them to tell not even one person the miracle which was caused to be.
Luke 17.11: And it was caused to be, in His going to
Jerusalem, He also traversed via the middle of Samaria and Galilee. And He
having entered into a certain village, ten leprous men met Him (who stood at a
distance) and they raised their phone,
saying,
“Jesus! Mepistata [Commander]! have compassion on us!” And seeing, He said to them, “Going, show yourselves to the priests.” And it was caused to be in their withdrawing, they were cleansed. Now, one of them (seeing that he was cured) returned glorifying Theos with megales phone and fell upon his face near His feet, euchariston [expressing gratitude to, giving thanks to] Him. And he was a Samaritan. Now answering, Jesus said, “Weren’t ten cleansed? but where are the nine? Weren’t found any returning to give glory to Theos, except this foreigner?” And He said to him, “Standing up, go! Your pistis has sesoke [made safe, saved] you.”
Luke 23.20: Accordingly, once again
Pilate prosphoneo [sounded towards, voiced towards] them (wanting to fully free Jesus), but
they ephepephonoun in retort, saying,
“Crucify! Crucify Him!” But he said toward them a third time. “For what kakon [worthless]
deed did He do? I not found even one
cause worthy of death in Him.
Accordingly, paideusas [chastising, scourging? whipping?] Him, I will
fully free Him.” But they continued pressing with megalaia phonais, epekeinto
[imposingly, insistently] asking for Him to be crucified and the phonai
of them and of the chief priests overwhelmed Pilate.
Mark
10.47: “Jesus! Son of David!
eleeson [show deep sympathy, show mercy] to me [bar Timaeus]!”
And many admonished him (in order that he be silent) but he much more kraxein [cawed
as a raven, shrieked, screamed, cried out], “Son of David! eleeson to me!”
And standing still, Jesus said for
him phonethenai [to be called to] Him. And they phonousi [called] the blind one, saying to him, “Have courage!
Arise! He phonei [calls for] you.” Now throwing off his outer garment, standing up, he came to
Jesus. And beginning to speak, Jesus says to him, “What do you want Me to do for you?”
And the blind one
said to Him, “Rabbi [Master]! I
ask in order that I may recover my sight.”
Now Jesus says to him, “Go! your pistis sesoke [has made safe, has saved] you.”
And he directly recovered his sight and accompanied Jesus on the road.
Mark 15.33: It now being (caused to
be) the sixth hour [noon], shadiness [pitch black darkness] was
caused to be over the whole land until the ninth hour [3 PM]. And at the
ninth hour, Jesus hallooed with megale
phone, “Elio! Elio! Lama
sabachthani?”
Which is being translated from Hebrew Aramaic/Chaldee into Greek: “O My Theos! O My Theos! To
what did You abandon Me?” And some of those standing beside (hearing Him) said,” “LO! He phonei [calls to] Elijah.”
Now, running and filling up a sponge with
vinegar and sticking it on the end of
a reed, one of them gave Him to drink of
it, saying,
“Let us see if Elijah comes to take Him down.” But Jesus (sending forth a megalen phone) expired.
End of Thirty-sixth Lesson
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