Lesson 75 Amplified -- EULOGIA

 EULOGIA

American: fine speaking, commendation, blessing, eulogy

EULOGEMENE

American: to speak well of, to praise, to invoke blessing 

Of the American translations for eulogia and eulogemene, all would seem to be in the same realm of meaning -- “blessing”. The Luke 2.25 translation of eulogemene would seem to be “to praise”. 

Almost Greek: (Words in italics are translator’s additions) 

Galatians 3.13: The Christos [Anointed One, Messiah, Christ] redeemed us emergent from the curse of The Law [Pentateuch, 1^st Five Books of the Old Testament, the Books of Moses], having been caused to be a curse for us. For it has been written, “Cursed are all who have been hanged on timber.”

 

DEUTERONOMY 21.23: “…for he that is hanged on timber is to Elohiym [Theoi, the Trinity] accursed;” 

[Galatians cnt.] This has happened in order that the eulogia of Abraham to the ethne might be caused to come into being in Jesus (the Christo), in order that we might receive the epaggelian [announcement, proclamation, promise] of the Hagios Pneuma via pistis [reliance upon, faith in]. 

1st Corinthians 10.15: As to the wise I say,

“Distinguish what I say. Isn’t the cup of eulogias with which we eulogoumen a koinonia [sharing, partnership] in the blood of the Christou? Isn’t the bread which we break a koinonia in the somatos [body] of the Christou? Because of the One Bread, we many are one soma for we all share the One Bread.

 

Luke 1.26: Now in the sixth month, the aggelos [messenger, angel] Gabriel was sent forth (by Theos) into a city of Galilee (which is named Nazareth) to a parthenon [maiden, virgin] having been engaged to a man whose name was Joseph, emergent from the house of David. And the name of the maiden was Mariam [in Greek; “Maryam” in Hebrew; “Mary” in American]. And entering to her, the aggelos said,

“Cheers, to you, the one charitoo [receiving graciousness]! The Kurios is amidst you. Eulogemene are you in [among] gunaichsin [women]!” 

And seeing that she was totally disturbed over his logo and that she was thoroughly analyzing what possible sort of greeting this might be, the aggelos said to her,

“NOT fear, Maryam, for you have found charin [graciousness] from beside Theos and LO! you will conceive in your stomach [womb] and bear a son and you will call his name Jesus. The same will be megas [big, large, huge, great] and will be called the Son of the Highest. And the Kurios Theos will give to Him the throne of His forefather David and He will rule over the house of Jacob to the ages and there won’t be an end to His royalty.” 

Luke 1.39: And in these days rising, amidst speed, Mary traveled into the hill country into a city of Judah and entering into the dwelling of Zekaryahuw [Zecharias], hugged Elizabeth. And it was caused to be that as Elizabeth heard Mary’s greeting, the baby jumped for joy in her womb and Elizabeth was filled with the Hagios Pneuma and she exclaimed with a megale phone [sound, tone, noise, voice] and said,“You eulogemene of gunaichi [women] and eulogemene is the fruit of your womb. And why is this happening to me? in order that the mother of my Kuriou comes to me for LO! as the phone of your greeting came into my ears, the babe (in my womb) jumped in joy. And makaria [supremely blest] is the one pisteusasa [having faith] because there will be a completion to the words spoken to her from beside the Kuriou.” 

Luke 2.25: And LO! there was a man (in Jerusalem) whose name was Simeon [“Hearing”] and this man was dikaios [equitable, just, right] and pious, confidently awaiting the paraklesin [imploration, urging, exhortation, encouragement, solace] of Israel. And the Hagios Pneuma was upon him, and it was spoken via oracle to him (through the Hagios Pneuma) that he wasn’t to see death before he sees the Christon of the Kuriou. And he came (in the Hagios Pneuma) into the Temple. And when His parents introduced the Child Jesus into the Temple (they doing down [according] to the custom of The Law concerning Him) and he [Simeon] received Him into his arms and he eulogemene Theos and said, “Now, fully free your slave, Despota [Despot; absolute ruler], down to Your rhema [utterance], in shalom [safety, peace, health, happiness, prosperity, friendship] because my eyes have seen Your Soterion [Defender, Savior] which [Whom] You prepared down [before] the face of all the peoples; a light to disclosure [revelation] to the ethnon [nations, races, non-Jews, gentiles] and a glory of Your people Israel.” 

Luke 24.50: Now, He [Jesus] led them forth out as far as Bethany [“House of Figs”, a village on the southeastern slope of the Mount of Olives, about two miles east of Jerusalem] and raising up His hands, He eulogesen [fine spoke, commended, blessed, praised] them. And it was caused to be in His eulogein of them, He withdrew from them. And they, proskunesantes [having worshipped, as a dog licks his master’s hand] Him, returned into Jerusalem amidst megales joy and were via all [continually] in the Temple ainountes [praising] and eulogountes Theos. Amen! 

End of Seventy-fifth Lesson