KRIMA
American: a decision, a judgment rendered, a
verdict
KRINO
American: to judge, to put on trial
KRISIS
American: a decision, a judgment rendered
The most significant aspect of these words is finality. Direct action is the nature of the use of this word.
Almost Greek: (Words in italics are translator’s additions)
1st
Corinthians 11.23: For I received from the Kuriou what I also transmitted to
you:
That
the Kurios Jesus (in the night in which he was surrendered to the Judaeans) took a loaf
of bread and eucharistesas [having given thanks to Theos], broke it and said,
“Take! Eat! This is my soma broken on your behalf.
Do this for My remembrance.”
And in the same way He took the cup [traditionally set at every Passover dining table for the Mashiyach] after the dining, saying, “THIS CUP is the New Covenant in My blood. Do this, as often as you imbibe, for My remembrance.” For as often as you may eat His bread and drink His cup you kataggellete [promulgate, publish, officially make known] the death of the Kuriou until He may come. So too, whoever may irreverently eat this Bread or drink the Cup of the Kuriou is liable for the somatos and for the blood of the Kuriou. But let a man test himself and so let him eat of this Bread and let him drink of the Cup for he irreverently eating and drinking eats and drinks a krima to himself for not discerning the soma of the Kurios.
Romans 2: Therefore, you are without excuse, O man, all of you krinon [distinguishing, deciding, judging, putting on trial] for in what you krineis in another person, you condemn yourself for you condemning practice the same offenses. Now, we know that the krima of Theos is down [according] to truth upon those who indeed practice these offenses. Do you think this, O man (you krinon upon those indeed practicing these offenses and yet doing them, yourself), that you will escape the krima of Theos? Or do you despise the wealth of the chrestotetos [usefulness], the tolerance and the forbearance of Theos; not knowing that the chreston of Theos leads you to metanoian [thinking differently, turning about 180 degrees, repenting]? But because of your skleroteta [callous, hard] and impenitent heart, you are accumulating for yourself orgen [violent passion, fury, rage, wrath] in a day of orges and a revelation of the dikaiokarisias [right judgment] of Theos, Who will give to each one down to his work.
Romans 14.13: Then let us no longer krinomen one another; conversely, krinate this: not to place a proskomma [stub, tripper] or a set a skandalon [stumbling block, snare, scandal] for a brother. I know (and am convinced in the Kurio Jesus) that not even one thing is common via [defiled of] itself, except to the one counting [deeming] anything to be defiled; to him it is defiled. If via your food, your brother is grieved, you no longer walk down to agapen. Via your food, don’t utterly destroy him for whom the Christos died. Accordingly, not let the to-you-good foods be vilified for the kingdom of Theos isn’t eating and drinking; conversely, it is dikaiosune [equity, justification, rightness] and peace and joy in the Hagios Pneuma. For the one serving the Christo in these ways is totally acceptable to Theos and approved by men. So then, let us pursue the issues of peace and the issues for building up one another. Don’t undo the work of Theos because of food. Everything is in fact clean, but kakon [worthless] to the man eating via a proskommatos [stub, tripper]. It is good not to eat meat nor to drink wine nor to do anything in which your brother proskoptai [trips over] or is skandakizetai or is asthenei [feeble, weak]. Do you have pistin? Down to yourself, hold it in front of Theos. The one not krinon himself is supremely blest in what he tests but he discriminating, if he eats something that he regards as defiled, has been condemned because his eating is not emergent from pisteos. Everything not emergent from pistis is hamartia [a miss of the mark or goal, an error, an offense, a sin].
Luke 6.35: Rather agapete your echthrous [haters, enemies] and do well and lend, fully expecting not even one cent in return and many wages will be accruing to you and you will be sons of the Highest because He is chrestos [useful] to the ungrateful and the ponerous [hurtful]. Accordingly, be caused to be compassionate, just as your Father is compassionate. Not krinete and you won’t at all be krithete. Not katadiazete [condemn] and you won’t at all be katadiskasthete. Fully free and you will be fully freed. Give and it will be given to you, kalon [beautiful, virtuous] measure (shaken and tamped and piled over the top) shall they give into your bosom for in the same measure by which you measure out will gifts be meted out to you.’”
James 2.10: For he who keeps almost all The Law but stumbles in one single part, He has been caused to be guilty of breaking all of it. For He saying, “Don't do moicheuses, [adultery]” also said, “Don't murder.” If you don’t do moicheuses but you do murder, you have been caused to be a breaker of The Law. So, speak and so do as being about to be krinesthai [distinguished, judged, put on trial] via a law of liberty. For the one not doing [showing] eleos [compassion], the krisis will be auileos [merciless] but eleos exults over kriseos.
James 3 My brothers, be not many of you caused to be teachers, knowing that we teachers will receive a greater krima for in many ways we all stumble.
James 4.11: Brothers! don’t slander one another. He, slandering a brother and krinon his brother, slanders The Law and krinei The Law. If you krineis The Law, you aren’t a doer of The Law but a krites [judge]. One is the Lawgiver, Who dunamenos [has the force, power] sosai [to make safe, to save] and to totally destroy. Who are you? who krineis the other [another].
James 5.9: Not bring pressure [stress] down against one another, brothers, in order that you not katakrithete [are distinguished, are judged, are put on trial]. LO! the krites stands in front of the door. As an example of suffering hardship and of makrothunias [fortitude], my brothers, take the prophetas who spoke in the name [authority] of the Kuriou. LO! we pronounce those enduring, fortunate. You heard of the hupomonen [cheerful endurance, constancy] of Job and you know the Kuriou’s telos [end] for him; that the Kurios is extremely compassionate and merciful. Before all, my brothers, don’t swear; neither by the ouranou nor by the earth nor any other oath but let your “yes” be yes and your “no” be no in order that you not come under krisin.
2nd Peter 2 But there were also pseudoprophetai [false prophets] in [among]
the people, as also in you will be pseudodidaskaloi [false teachers], who
will introduce destructive haireseis [factionalism, dissenting belief,
heresy], also contradicting the Despoten [Ruler, Master, Despot] having
redeemed them, further inflicting themselves with abrupt destruction. Many will
follow out their ruin via whom the roadway of the truth blasphemethesetai [will
be defamed, will be slandered, will be vilified, will be blasphemed]. In
avarice they will peddle to you
well-formed logois [words] for whom the long-standing krima not dawdles,
and their ruin not nods off. For if Theos not spared hamarton [missing
the mark or goal; erring, offending, sinning] aggelon but surrendered them to
chains, thrust down into gloomiest Tartaros [the deepest part of the
abussos: depthless, bottomless,
abyss] into reserved krisin [judgment] and if Theos not spared
the primeval kosmou but preserved the eight of Noah, a keruka [proclaimer, herald] of dikaiosunes, while further afflicting the irreverent
kosmo with kataklusmon [an inundation] and if Theos katekrinen [decided against, passed judgment against, declared a verdict against] the towns of Sodom and Gomorrah [“Submersion”]
to katastrophe [overturning, demolition] by reduction to ashes,
placing [setting] an exhibit to those
intending to act irreverently and yet
He rescued dikaion [equitable, just, right] Lot, he having been worn down under the
in-licentiousness behavior of The Lawless. For both seeing and hearing it
day emergent from day (that
dikaios one dwelling in them), his dikaion psuchen [soul, life,
psyche, ego] was being tortured
with their Lawless works. The
Kurios knows how to rescue the well-reverent emergent from the testing but the
unjust are being curtailed [contained]
to a day of kriseos but especially those traveling backwards in fleshly lusting and
disgusting leadership [authority]. These
are brazen darers, self-pleasing, not trembling when blasphemountes
[speaking irreverently, profaning, blaspheming] the glorious, where
aggeloi (being greater in strength and dunamei) not bring down on them a
blasphemon [abusive] krisin in proximity of [before] the Kurio.
Matthew 7: “Not krinete in order that you not krithete [be
judged] for what krinati [judgment] you krinete, you krithesethe
[will be judged] and in what measure you measure, it will be meted
out to you in return.
Matthew 12.18: “LO! My Child, Whom I chose! the
Agapetos of Me! into Whom My psuche has delighted! I will put My Hagios Pneuma upon Him and He will
apaggelei [announce] krisin to the ethnesin [races, non-Jews, gentiles]. He won’t wrangle nor
shout nor will anyone hear His phone in the town square. He won’t tear down the
crushed reed and He won’t extinguish the smoking flax [wick] until He
ejects krisin into victory and the ethne elpiousi [will expect, will hope] in
His name [authority].
Matthew 12.41: Men, Ninevites! will stand up in
the Krisei [Judgment] amidst this
generation and katakrinousin [will judge against, will sentence, will condemn] it because they metenoesan [thought
differently, turned about 180 degrees, repented] into the kerugma [proclamation]
of Jonah and LO! a greater One than Jonah is here. The queen of the south [Sheba]
will awake in the Krisei amidst this generation and will katakrinei [judge against, sentence,
condemn] it because she came emergent from the extremity [ends] of
the earth to hear the wisdom of Solomon and LO! a greater One than Solomon is here.
Jude
5: Now, I quietly intend
to remind you (you having once known these facts)
that the Kurios initially sosas [having
made safe, having saved] a people emergent from the land of Egypt. Then He thoroughly destroyed those not
pisteusantas [having faith]. Also, some
of the aggelous [messengers, angels] (those not having guarded their
Chief, conversely, having left behind their own residence), He has guarded
under gloom in eternal shackles to the megales [big, large, huge, great]
Day of Judgment. This is even as Sodom
and Gomorrah and the towns around them (a style like these utterly unchaste and
going off after different flesh) lie in view as an example, undergoing eternal diken [equity, justice, right]
by fire. Similarly (however), also these dreamers [fantasizers] (in fact)
sully the flesh, reject authority and blasphemousin [speak irreverently of, speak profanely of,
blaspheme] glorious Ones. But even Michael the archaggelos [chief messenger, chief angel] (when
diakrinomenos [thoroughly separating from, withdrawing from] the diabolo
[leader to shame, devil, satyr], in dielegeto [thoroughly
discussing, arguing] concerning the somatos [body] of Moses), not
was bold to lay upon him blasphemias krisin
but said, “The Kurios admonish you!” But these fantasizers blasphemousin as much as they not properly know. But
what they speak as irrational living beings, in these ideas they are physically shriveled. Woe to them!
John 3.16: “For Theos so greatly egapesen [unconditionally loved] the kosmon [universe, world, cosmos] (so also), He even gave His only begotten Son in order that anyone pisteuon into Him shouldn’t perish but should have eternal life. For Theos didn’t send His Son into the kosmon in order that He might krine the kosmon; conversely, He sent Him in order that the kosmos sothe [might be saved] via Him. One pisteuon into Him not krinetan [is distinguished, is judged, is put on trial] but he not pisteuon into Him already kekritai [has been distinguished, has been judged, has been put on trial] because he not pepisteuken [has had reliance, has had faith] into the name [authority] of the only begotten Son of Theos. And the krisis is this: That the Light has come into the kosmon and the people egapesan shadiness more than the Light for their deeds were ponera [hurtful].
John 5.21: Just as the Father awakens the dead and makes them alive, so the Son also makes alive whomever the Father thele [determines, chooses, decides, decrees]! The Father krinei not even one man for He has given all krisin to the Son in order that all timosi [may prize, may value, may revere] the Son, just as they timosi the Father. In fact, whoever not timon the Son, not tima the Father Who has sent Him. Amen! Amen! I say to you, the person hearing My logon and pisteuon [having faith] into Him Who sent Me, now has eternal life and not comes into krisin but already has passed emergent from death into life. ‘Amen! Amen!’ I say to you the time is coming (and now is here) when the dead shall hear the phones of the Son of Theos and those hearing will live. For just as the Father has life in Himself, so He has given to the Son to have life in Himself. The Father has given the Son ezsusian [privilege, authority] to execute krisin because He is also a Son of man. Don't marvel at this for the time is coming when all those who are in their tombs shall hear His phones and they will come out; those having done good to an anastasin [a standing up again, a resurrection] of life; those having practiced psaula [foul, wicked] to an anastasin of kriseos and their sentence.”
John 12.44: But Jesus shouted, “The one pisteuon [having faith] into Me not merely pisteuei [has faith] into Me but also has faith into the One sending Me and whoever sees Me, sees the One sending Me. I have come as the Light into the shadiness of the kosmou so everyone pisteuon into Me may not continue to abide in shadiness. If anyone hears My rhematon [utterances] and not pisteuon [has faith], I don't krino him for I haven't come in order that I might krino the kosmou but in order that I might soso [make safe, save] the kosmou. The one rejecting Me and not receiving My rhemata [utterance] has that krinonta [judging] him: the logos which I spoke; that itself krinei [will judge] him in the final day. For I didn't speak emergent from Myself but He Who sent Me, He has given Me command of what I should say and what I should speak.”
End of Seventy-seventh Lesson
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