HAGIAZO
American: to make holy, sanctify
Hebrew Aramaic: qadash
HAGIAZOMENOUS
American: made holy, sanctified
Hebrew Aramaic: qodesh
In this lesson we complete our study of holiness by learning how we become holy.
Almost Greek (Words in italics are translator’s additions.)
1st Thessalonians 4: Finally then, brothers, we request of you and parakaloumen [call near, invite, urge, exhort, encourage] you in the Kurios Jesus, even as you received from us how it is necessary to walk and to please Theos in order that you superabound the more. For you know what commands we gave to you via the Kurios Jesus. For this is the thelema [determination, choice, decision, decree] of Theos, your purification: for you to abstain from porneia [whoring, incest, non-marital sexual intercourse], for each one of you knows how to possess his own vessel [body] in hagiasmos [holiness, purity] and time [value, esteem], not in passion of forbidden desire as the ethnoi [nations, races, non-Jews, gentiles] not knowing Theos. Not shall you climb over or be covetous of your brother in a deed because the Kurios is the Ekdikos [One meting out justice] concerning all these as indeed we earnestly testified and forewarned you. For Theos not called us to impurity, but in hagiasmos. So those despising you, not despise man but Theos, the One giving His Hagios Pneuma to You.
1st
Corinthians 6: Dares anyone of you
(having a matter against another of you) to
be judged before the adikeo [unjust] and not before the hagion [holy,
sacred, consecrated ones; saints]? Don't you know that the hagioi will
judge the kosmon [universe, world, cosmos]? And if the kosmos is judged
by you, are you unworthy of small judgments? Don’t you know that we will judge
aggeloi [messengers, angels]? (I’m
not speaking of this present life.) If (in
fact then) you have judgments in this life, do
you seat as judges those being least esteemed in the ekklesia [assembly,
church]? I say,
“Shame on you!”
Isn’t in you a wise one? Is not one in your midst who will be able to judge between his brothers? But brother amidst brother is judged and this before [by] those apiston [without faith]. Actually (then) it is already a failure with you that you have lawsuits amidst yourselves. Instead, why not accept injustice? Instead, why not be apostereisthe [deprived, despoiled]? But you do injustice and apostereite [deprive, despoil] and these acts to brothers. Or not know you that those adikeo [being unjust] won't be heirs to the Kingdom of Theos? Do not be led astray! Not pornoi nor idolaters nor moichoi [adulterers] nor effeminate nor sodomites nor thieves nor greedy nor drunkards nor revilers nor plunderers; in no way shall they be heirs to the Kingdom of Theos. And some of you were these but you were totally washed; but you hegiasthete [were made holy]; but you edikaiothete [were rendered just] in the name of the Kuriou and in the Hagios Pneuma of our Theos.
1st Corinthians 7.8: I say to the unmarried and widows that it is kalon [beautiful, virtuous] for them if they also remain single as I am. But if they not exercise self-restraint, let them marry for it is better to marry than to be inflamed with lust. To those having married, I command (not I but the Kurios) that a gunaika [woman, wife] isn’t to be separated [divorced] from her man but if she is separated [divorced], to remain unmarried or to be reconciled to her man. A man isn’t to send away his gunaika. To the rest I say (I, not the Kurios), if any brother who has an apistos [without-faith] gunaika and she is pleased to live with him, not let him send her away. A gune with faith in Jesus, who has an apistos man and he is pleased to live with her, not let her send him away. For the apistos man hegiastai [has been made holy] by the of-the-faith gunaiki and the apistos gune hegiastai by the of-the-faith man, otherwise your children are [would be] impure but now they are hagia. But if the apistos separates, let them be separated. The brother or sister isn’t in bondage in such matters. Theos has called us in peace. For how know you, O gunai! whether you will soseis [make safe, save] your man or how know you, O man! whether you will soseis your gunaika?
Romans 15.14: Now, concerning you, my brothers, even I (myself) am also convinced that you (yourselves) are full of goodness, crammed full of all knowledge and also able to caution [warn] one another. I wrote more boldly to you from afar off, brothers, in part to remind you, via the charin [graciousness] given to me by Theos for to be a public servant of Jesus, the Christou, to the ethne (serving the euaggelion [good news, gospel, evangel] of Theos as a priest) in order that the presentation [offering] of the euaggelion of [to] the ethnon be caused to be well received; hegiasmene [made holy, sanctified] in the Hagios Pneuma.
Acts 26.15: Now, I [Saul,
Paul] said,
“Who
are You, Kurie?”
Now, He [Jesus] said,
“I AM Jesus Whom you pursue [persecute]. Now otherwise [reversing yourself], rise and stand upon your feet for into this I have caused you to stare wide-eyed, to purpose you to be a sub-servant and a witness, both of what you have seen and of what I will cause you to wide-eyed stare at. I AM plucking you out emergent from the people and the ethnon, to whom I now send you forth to open their eyes, and to revert them from shadiness into luminousness and to revert them from the privilege [authority] of Satana onto Theos, to receive forgiveness of hamartion [missing the mark or goal; erring, offending, sinning] and a lot [portion] in those being hegiasmenois [made holy, sanctified] by their pistei [faith] into Me.”
Hebrews 2.5: For He didn’t subject the coming habitable land (about which I speak) to aggelois but somewhere one solemnly testified, saying “What is man that You remember [are mindful of] him or the son of man, that You observe him? You made Him [Jesus] a little less than the aggelous. You crowned Him with time [value, esteem, dignity] and glory, and You set Him over the works of Your hands. You subjected all under His feet.” For in order to subject all to Him, He left not even one thing not subjected to Him but now we don’t yet see all having been subjected to Him. But we do see Jesus, having been made a little less than the aggelous, so (by the chariti of Theos) He might taste death for everyone because of His suffering and death, having been crowned with glory and with time [value, esteem, dignity]. For it was fitting for Him (because of Whom all exists) bringing many sons to glory; to perfect Him (the Author of their soterias [rescue, safety, salvation]) via going through suffering. For both He hagiazon [making holy] and the ones hagizoneboi [being made holy] are all of one for which reason He isn’t ashamed to call them brothers, saying, “I will apaggelo [announce, proclaim] Your name, Father, to My brothers and I humneso [will hymn to, will sing praises to] You in the midst of the ekklesias.”
PSALM
22.22: [Jesus speaking] “I will celebrate Your name to My brothers. I
will halal [praise] You among the assembly.”
Hebrews
10.9: then He said, “LO! I come to do Your thelema [determination,
choice, decision, decree], Theos.”
He
takes away the first [1st Blood Covenant, Old Testament]
in order that He may set up the second [2nd Blood Covenant,
New Testament], by which Will and
Testament we hegiasmenoi [are made holy, are sanctified] via
the prosphoras [presentation, offering] of the somatos [body] of
Jesus, the Christou [Mashiyach]; once
for everyone. Every priest stands
(down to day by day, as a public servant), serving and often prospheron [bearing
toward, bringing near, to an altar] the same thusia [animal sacrifice] of
which not even one can take away hamartias. But He, prosenelkas [having offered] one thusia on behalf of hamartion, in perpetuity sat down at the
right of Theos; from then, accepting [awaiting] until His enemies are
placed as a stool for His feet. For
by One prosphora He has perfected
(in perpetuity) those being hagiazomenous. The Hagios Pneuma also
testifies to us. For after having said before,
“After these days, this is the blood covenant
which I covenant to them,” says the Kurios, “Giving My laws on their hearts and
I will write them on their diathesomai [deep thought, understanding] and
not (in no way) will I still remember
their hamartion and their lawless deeds.”
Now, where there
is aphesis [forgiveness] of these, there is no longer prosphora concerning hamartias.
Hebrews
12.9: Moreover, we had fathers of our flesh as
correctors and we respected them. Shan't we much more be subject to the Father
of Pneumaton [Spirit] and shall live? For they (in fact) disciplined us for a few days down to the
seeming-to-them good but He does so
for our profit, to partake of His hagiatetos [holiness,
sanctification]. In fact, all discipline seems for the present not to be of
joy but of grief but later it gives back to those having been trained through
it, peaceable fruit of dikaiosunes [equity, justification, rightness].
Therefore, straighten up the dangling alongside
hands and the enfeebled knees and make straight tracks for your feet in order
that the lame not be turned aside but rather, be healed.
12.14 Pursue shalom [safety, peace, health, happiness, prosperity, friendship] and hagiasmon [holiness, purity] with everyone, without which not even one person will see the Kuriou.
PSALM 110.1: A statement of YHWH to My Adonay [Lord, Master]: “Sit at My right until I set Your enemies a stool for Your feet. The rod [scepter] of Your strength shall YHWH send forth out of Zion. Rule in the midst of Your enemies! Your people shall be willing in the day of Your might. In the majesties of qodesh [hagiasmos], from the womb of the dawn comes the dew of Your youth to You. YHWH has sworn and won't repent: You eternally are a Priest according to the order of Melchizadek!”
End of One Hundred Twelfth
Lesson
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