EIRENE
American: peace
SHALOM
Hebrew Aramaic: shalom
American: safety, peace, health, happiness, prosperity, friendship
Greeks used eirene as a salutation or a parting
wish, “Peace to you”. Hebrews used shalom, “Safety, peace,
health, happiness, prosperity, friendship to you”. King James’ translators used
the transliteration “salem” in place of the Hebrew Aramaic “shalom”.
Let’s see how peace appears in the New Blood Covenant.
Almost Greek: (Words in italics are translator’s additions.)
1st Thessalonians 5.23: May the Theos of eirenes Himself make you absolutely, perfectly hagios, perfectly sound in your pneuma [breath, spirit] and that your psuche [soul. life, psyche, ego] and your soma [body] may be faultlessly kept in the return of our Kurios Jesus the Christos [Anointed One, Messiah, Christ]. He calling you is worthy of your pistis [reliance upon, faith in] Who also will do the fulfilling of your call.
2nd Thessalonians 3.16: May the Kurios of eirenes, Himself, continually give you eirenen in every way. The Kurios be with you all.
Galatians 5.16: Now, I say, walk in the Hagios Pneuma and you won’t at all fulfill the lust of the flesh. For the flesh longs for putting down the Hagios Pneuma but the Hagios Pneuma longs to put down the flesh. But these are opposite to one another in order that you not do whatever is your natural inclination. Now, if you are led by the Hagios Pneuma, you aren’t under The Law. Now, the works of the flesh are clearly revealed, which are: porneia [whoring, incest, non-marital sexual intercourse], impurity, licentiousness, idol-worship, sorcery, hostility, quarreling, hatred, thumos [passion, anger, indignation], intrigue, disunion, haireseis [factionalism, dissenting beliefs, heresy], corruption, phonoi [murders], intoxication, carousal, and similar things. I tell you now (what I previously told you), that those practicing such things won’t inherit the Kingdom of Theos. Now, the fruit of the Hagios Pneuma is agape, cheerfulness, eirene, forbearance, kindness, goodness, pistis, gentleness and self-control. Truly, down to [against] these isn’t a law. Now, those of the Christou have crucified the lusts of the flesh with its passions.
Galatians 6.12: Those who want to look good (only in the flesh) compel you to be circumcised in order that they won’t be pursued [persecuted] for the cross of the Christou. For not even those being circumcised themselves keep The Law; conversely, they want you to be circumcised in order that they may boast in your flesh. But may it not be caused to be that I boast, except in the cross of our Kuriou Jesus, the Christou, via Whom the kosmos [universe, world, cosmos] has been crucified to me and I to the kosmos. For in Jesus, the Christo, neither circumcision has any strength nor with-foreskin; conversely, a new creation has the power and to as many as shall march by this kanon [rule, standard, canon], eirene and eleos [compassion, pity, mercy] be upon them and upon the Israel of Theos.
2nd Corinthians 13.11: Finally, brothers, rejoice! Thoroughly complete [perfect] yourselves. Parakaleisthe [Urge, Exort, Encourage, Console] yourselves! Be of one mind! Eireneuete [Be at peace] and the Theos of agapes [unconditional love] and of eirenes [peace] will be with you. Hug one another in a hagio kiss. All the hagioi [holy, sacred, consecrated ones; saints] here hug you.
Romans 2.6: …Theos, Who will give to each one down [according] to his work.
PSALM
62.12: [about the Adonay] “... for You complete [perfect] a man according to his action [work].”
PROVERB
24.12: “... and He returns to a man according
to his act [work].”
[Romans continues] Theos will give to those (in fact) by cheerful endurance in good work (seeking glory, timen [value, esteem] and incorruptibility [immortality]) eternal life but to those emergent from intrigue (even {in fact} willfully disbelieving the truth but approving injustice), He gives thumos [passion, anger, indignation] and orge [violent passion, fury, rage, wrath]. There will be stress and calamity for every psuche of man working totally kakon [the worthless], (firstly for the Jew and also for the Greek) but glory, time [value, esteem] and eirene for everyone working good (firstly for the Jew and also for the Greek) for there isn’t partiality with Theos.
Romans 5: Then
dikaiothentes [having been rendered just] emergent from pisteos, we eirenen
[have peace] with Theos via our Kuriou Jesus, the Christou, via whom
we also have had admission (by pistei) into His charin [graciousness] in
which we stand and over which we
exult, the elpidi [expectation, hope] of the glory of Theos. Now, not
only this {conversely}, we [I]
also exult in stress, knowing that stress works completion of cheerful
endurance and cheerful endurance works
completion of trustiness and trustiness works
completion of elpida. And elpis doesn’t shame down for the agape of Theos
has been poured forth in our hearts via the Hagios Pneuma Who was given to us.
Romans 8.6: For the mental inclination [mind set] of
the flesh is death, whereas the inclination of the Hagios Pneuma is life and eirene.
Romans 10.15: How shall
they keruxousin [herald, proclaim] the Kingdom of God unless they are
sent out? Just as it has been gegraptai [written in the Old Testament],
“How timely are the feet of those euaggelizouenon [announcing
good news, evangelizing] of eirenen; of those euaggelizouenon of
good things!”
ISAIAH 52.7: [YHWH
speaking] “How at home on the mountain of
God are the feet of him basar [euaggelizo] shalom, basar of
good things; making deliverance understood, saying to Zion, ‘Your Elohiym
reigns!’”
ISAIAH
53.5: But He [Jesus] was pierced for our pesha [rebellion],
crumbled [crushed] for our avown [perversity]. The muwcar [chastisement]
of our shalom was upon Him
and with His chaburah [weals, welts, as from whiplash], we are raphah [mended,
cured, healed]. We all ourselves, like migratory herds taah [have
vacillated, reeled, gone astray]. Each man has turned to his derek [way,
road trodden] and YHWH has made paga [impinge] upon Him the pesha of
us all. He was nagas [driven as an animal, harassed] and He was
browbeaten but He not opened His mouth. As a rachel [ewe] to slaughter,
He yabal [was flowed, carried, brought, led forth] and as a rachel
face-to-face with her shearers is alam [tongue-tied, dumb, silenced], He
not opened His mouth. From otser [constraint, confinement] and from
mishpat [the verdict, the sentence] He was taken and who shall siyach [ponder,
consider] His dor [era, generation]? For He was cut off from the
land of the alive [living] from [because of] the pesha of my [Isaiah’s]
people; the blow struck Him. And He was given [put] with the morally
wrong and His sepulcher with a rich man
in His death, although He hadn’t done violence nor was deceit found in His mouth. But YHWH was pleased to crumble [crush] Him; to rub [wear out,
sicken] Him. When You [YHWH] and
He shall put [make] a guilt offering
of His nephesh [psuche], He shall see His spiritual zera [sperma(i): descendant(s), seed, sperm {Hebrew
doesn’t have plural nouns}]. He shall prolong His days and the pleasure of YHWH in His hand [power, means]
shall push forth [prosper]. He shall see the fruit of the amal [wearing effort, stress] of His
nephesh and be satisfied. Through
knowledge of Himself My [YHWH’s] tsaddiyq [just, righteous] Servant
shall make tsadaq [to be just, to
be righteous] abundant [very, very many] and their avown He shall
cabal [carry, bear]. Therefore, I [YHWH] will apportion to Him
with the abundantly wealthy and with
the powerful. He shall apportion the spoils [booty] because He emptied
out His nephesh into death and was numbered with the pasha [those who break
away, rebels] and He bore the chet [penalty] of abundant [very,
very many] and for the pasha [rebellion], paga [was impinged
upon].
Philippians 4.4: Always rejoice in the
Kurio! Again, I will say, rejoice!
Let your propriety [decorum] be known to all men. The Kurios is near. Not be anxious about even one thing! Conversely, in everything (by
proseuche [humbly begging of God, prayer] and deesei [petitions,
requests, prayers] amid eucharistias [gratefully giving thanks] to
Him), let your requests be made known to Theos. Also, the eirenen of
Theos which surpasses all intellect [understanding] will be the vanguard
[scout, guide] of your hearts and your minds in Jesus the Christo.
Hebrews
7: For this Melchizadek, King of Shalom [“Salem” is the
transliteration from Hebrew Aramaic to English by King James’ translators],
Priest of the Most High Theos, is the One meeting Abraham on his returning from the slaughter of
the kings and eulogesas [commended, blessed] him; to Whom indeed Abraham
divided a tenth from everything; firstly, being hermeneumenos [translated,
interpreted] King of Dikaiosunes [Equity, Justice, Rightness]; then
also King of Shalom, which is King of Eirene. Historically He is without father,
without mother, without genealogetos [genealogy] nor beginning of days nor
having end of life but having been made as the Son of Theos, remains a Priest
in perpetuity.
Ephesians 2.13: But now in Jesus the Christo, you (those then being afar off) were caused to be near, via the blood of the Christou. For He is our eirene; the One making both “with foreskin” and “circumcised” one and having broken down the middle wall of partition in the Temple. He has broken (in His flesh) the enmity, has abolished The Law of the commands in decrees, in order that He recreate the two (in Himself) into one new man. Thus, He is making eirenen. And in order that He might reconcile both in one somati (to Theos), He was slaying the enmity in Himself, via the stake. And coming, He eueggelisato [announced the good news of] eirenen to you (those being afar off) and to the [those] being near.
ISAIAH 57.19: “Shalom! shalom! to the far off and to the near,” says YHWH, “and I will heal him.”
End of One Hundred Tenth
Lesson
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