ANASTASIS
American: a standing up again, resurrection
EXANASTASIS
American: arising from death, resurrection
This is the goal of all who put their faith into Jesus, the Christos [Anointed One, Messiah, Christ] as their only door to everlasting life.
Almost Greek: (Words in italics are translator’s additions.)
1st Corinthians15.12: Now,
if the Christos kerussetai [proclaimed, heralded] that He was awakened
emergent from dead, how can some say
in you [Sadducees] that an anastasis of the dead isn’t [doesn't happen]? But if anastasis of the dead isn’t, neither has the
Christos been awakened.
1st Corinthians15.20: But
now, the Christos has been awakened from dead. He was caused to be a beginning of sacrifice [the “first fruits”]
of those having been put to sleep for since death is via a man [Adam] and via a Man [Jesus] anastasis
of the dead. For as in Adam the whole human
race dies, so also, in the Christo all will be made alive but each in his
own order [turn]. First the
beginning of the sacrifice (the Christos), then comes the telos [the point aimed at, the end of this age], when He surrenders the
kingdom to Theos (also the Father); when He [Jesus] katargese [renders
entirely idle; useless] all commencement [rank], all
privilege [authority] and all dunamin [force, power]. It is right
for Him to reign until He [Father] wishes to place all the hateful under
His [Jesus’] feet. The last hateful one
katargeitai [rendered entirely idle; useless] is Death for He [Father]
subordinated all under His [Jesus’] feet.
1st
Corinthians 15.40: There are above-the-sky
[heavenly] somata [bodies] and worldly somata but different
indeed are the above-the-sky glory
and the worldly glory. There is the
glory of the sun and the different glory of the moon and the different glories
of the stars. For star differs from star in glory. So also, is anastasis of the dead. The body is sown in decay; it is
awakened in imperishability. It is sown in infamy; it is awakened in glory. It
is sown in weakness; it is awakened in dunamei. It is sown a sensual soma; it
is awakened a spiritual soma.
Luke 20.34: And answering, Jesus said to them, “The sons of this age marry, and daughters are given in marriage but those deemed entirely deserving of that age (to attain anastaseos emergent from dead) neither marry nor are given in marriage for they haven’t to die anymore for they are isaggeloi [like angels] and are sons of Theos; being sons of the anastaseos.
Acts 2.30: David being then a prophetes [before teller, prophet] and knowing that with an oath sworn to him by Theos, that emergent from the fruit of his loins (down to his flesh), God was going to stand up the Christon to be seated upon His throne. David before seeing this, he spoke concerning the anastaseos of the Christou, that neither was His psuche left down into Haides [Unseen, subterranean world of the dead, Hades] nor did His flesh see decay.
Matthew 22.29: Now responding, Jesus said to them, “You cause to go astray, not knowing the Graphas [Scriptures, Old Testament] nor the dunamin of Theos for in the anastasei neither do they marry nor are given in marriage; conversely, they are as the aggeloi [messengers, angels] in Ourano [Heaven]. But concerning the anastaseos of the dead, haven’t you read that spoken to you from Theos? saying, ‘I AM the Theos of Abraham and the Theos of Isaac and the Theos of Jacob.’ Theos isn’t Theos of the dead; conversely, of the living.”
John 5.26: For just as the Father has life in Himself, so He has given to the Son to have life in Himself. The Father has given the Son ezsusian [privilege, authority] to execute krisin [accusation, condemnation, judgment] because He is also a Son of man. Don't marvel at this for the time is coming when all those who are in their tombs shall hear His phones [sound, tone, noise, voice] and they will come out; those having done good to an anastasin of life; those having practiced psaula [foul, wicked] to an anastasin of kriseos and their sentence.”
DANIEL 12.2: … many of those sleeping in the dust of the earth shall awake; some to eternal life and some to reproach and eternal loathing.
Revelation 20.4: And I saw thrones and they that sat down upon them, and krima [deciding, rendering judgment, bringing a verdict] was given to them. And the psuchas [souls, lives, psyches, egos] of those having been beheaded via their testimony of Jesus and via the Logon [Word] of Theos and which same not prosekunesan [had worshiped, as a dog licks his master's hand] the beast nor its eikona [image, likeness, statue, icon] and hadn’t received the charagma [scratch, etching, tattoo, scar, mark; microchip?] upon their forehead and [nor] upon their hand and they lived and reigned amidst the Christou for a thousand years. But the rest of the dead [those in Hell?] didn't recover life until the thousand years were ended. This is the first anastasis. Supremely blest and hagios [holy, sacred, consecrated] is the one having a share in the first anastasis. Over these, the second death hasn't authority but, conversely, they will be priests of Theos and of the Christou and will reign amidst Him for a thousand years.
End of Forty-eighth Lesson
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